Post No. 79: Rethinking the Role of Government (Part 2) – or the “Real” Definition of Liberalism

Previously in our Post No. 77, we provided you with excerpts of Nobel Economics Laureate Milton Friedman’s book published in 1962, “Capitalism and Freedom.” The following additional excerpts are taken from that work. We told you that you’d be surprised about the definition of “liberalism” addressed by Friedman. With all of the talk about stimulating the economy these days, we'd be interested in where you stand after reading this. (If you did not read Post No. 77, you should do so now before reading this one.) You should enjoy this.

“Government can never duplicate the variety and diversity of individual action. At any moment in time, by imposing uniform standards in housing, or nutrition, or clothing, government could undoubtedly improve the level of living of many individuals; by imposing uniform standards in schooling, road construction, or sanitation, central government could undoubtedly improve the level of performance in many local areas, and perhaps even on the average of all communities. But in the process, government would replace progress by stagnation, it would substitute uniform mediocrity for the variety essential for that experimentation which can bring tomorrow’s laggards above today’s mean.

“This book discusses some of these great issues. Its major theme is the role of competitive capitalism – the organization of the bulk of economic activity through private enterprise operating in a free market – as a system of economic freedom and a necessary condition for political freedom. Its minor theme is the role that government should play in a society dedicated to freedom and relying primarily on the market to organize economic activity.”

* * *

“It is extremely convenient to have a label for the political and economic viewpoint elaborated in this book. The rightful and proper label is liberalism. [Emphasis added.] Unfortunately, “As a supreme, if unintended compliment, the enemies of the system of private enterprise have thought it wise to appropriate its label, [footnote omitted]” so that liberalism has, in the United States, come to have a very different meaning than it did in the nineteenth century or does today over much of the Continent of Europe.

“As it developed in the late eighteenth and early nineteenth centuries, the intellectual movement that went under the name of liberalism emphasized freedom as the ultimate goal and the individual as the ultimate entity in the society. It supported laissez faire at home as a means of reducing the role of the state in economic affairs and thereby enlarging the role of the individual; it supported free trade abroad as a means of linking the nations of the world together peacefully and democratically. In political matters, it supported the development of representative government and of parliamentary institutions, reduction in the arbitrary power of the state, and protection of the civil freedoms of individuals.

“Beginning in the late nineteenth century, and especially after 1930 in the United States, the term liberalism came to be associated with a very different emphasis, particularly in economic policy. It came to be associated with a readiness to rely primarily on the state rather than on private voluntary arrangements to achieve objectives regarded as desirable. The catchwords became welfare and equality rather than freedom.

[Paragraph break added.] “The nineteenth-century liberal regarded an extension of freedom as the most effective way to promote welfare and equality; the twentieth-century liberal regards welfare and equality as either prerequisites of or alternatives to freedom. In the name of welfare and equality, the twentieth-century liberal has come to favor a revival of the very policies of state intervention and paternalism against which classical liberalism fought. In the very act of turning the clock back to seventeenth-century mercantilism, he is fond of castigating true liberals as reactionary!

“The change in the meaning attached to the term liberalism is more striking in economic matters than in political. The twentieth-century liberal, like the nineteenth-century liberal, favors parliamentary institutions, representative government, civil rights, and so on. Yet even in political matters, there is a notable difference.

[Paragraph break added.] “Jealous of liberty, and hence fearful of centralized power, whether in governmental or private hands, the nineteenth-century liberal favored political decentralization. Committed to action and confident of the beneficence of power so long as it is in the hands of a government ostensibly controlled by the electorate, the twentieth-century liberal favors centralized government. He will resolve any doubt about where power should be located in favor of the state instead of the city, of the federal government instead of the state, and of a world organization instead of a national government.

“Because of the corruption of the term liberalism, the views that formerly went under that name are now often labeled conservatism. But this is not a satisfactory alternative. The nineteenth-century liberal was a radical, both in the etymological sense of going to the root of the matter, and in the political sense of favoring major changes in social institutions. So too must be his modern heir.

[Paragraph break added.] “We do not wish to conserve the state interventions that have interfered so greatly with our freedom, though, of course, we do wish to conserve those that have promoted it [.] Moreover, in practice, the term conservatism has come to cover so wide a range of views, and views so incompatible with one another, that we shall no doubt see the growth of hyphenated designations, such as libertarian-conservative and aristocratic-conservative.

“Partly because of my reluctance to surrender the term to proponents of measures that would destroy liberty, partly because I cannot find a better alternative, I shall resolve these difficulties by using the word liberalism in its original sense-as the doctrines pertaining to a free man.”

Daily Trifecta No. 2

Quote of the Day:


“See! Even Colin is POWELLING around with Terrorists!! I Told You So! You Betcha!” Political Cartoonist John Darkow, October 20, 2008, © Columbia Daily Tribune, Cagle Cartoons.com (Unable to acquire rights to publish; if interested in viewing, go to http://www.politicalcartoons.com/archive/2008/10/20.html.


Fact of the Day:


During the Vietnam Era Conflict (1959 to April 30, 1975), the United States lost 58,159 soldiers, according to http://www.vietnamwar.com/.


Word of the Day:


MEME: “A unit of cultural information, e.g. a cultural practice or idea, that is transmitted verbally or by repeated action from one mind to another.” The American Heritage College Dictionary, Fourth Edition, © Houghton Mifflin, 2002.


“A cultural item that is transmitted by repetition in a manner analogous to the biological transmission of genes.” http://www.dictionary.com/ based on the Random House Unabridged Dictionary, © Random House, Inc., 2006.

Post No. 55b: New Age Thinking: Behavioral Economics

There is a new way of looking at the world, attention to which is not being paid by our leaders. The mere fact that they spend so much of their time bickering suggests such. Earlier today on C-Span, Thomas Friedman suggested that the United States is like the space shuttle heading to some undetermined destination. He said that the rocket booster is leaking, and the pilots in the command module are arguing about the flight plan.

Take a look at what some very insightful and visionary people, who publish their thoughts at Edge (http://www.edge.org/), have to say about a new way of looking at the world and our role in it.

http://www.edge.org/3rd_culture/thaler_sendhil08/thaler_sendhil_index.html