Post No. 150: God, Obama, the Baltimore Ravens, and the Green Party

© 2011 and 2013, the Institute for Applied Common Sense

We previously posted this piece in connection with past sports world championship battles. Since the Super Bowl is about to start, we thought that we would re-visit some of the issues addressed. Enjoy.

Last evening, during his comments at the memorial service for the victims of the Arizona shootings, and after visiting Rep. Gabrielle Giffords, President Obama shared that Ms. Giffords had, shortly after his departure, opened her eyes.

There followed some confusion regarding an earlier statement, several days prior, by her doctors regarding the opening of her eyes (in response to stimuli) and her opening her eyes on Wednesday (on her own).

Today, all over the Internet, articles flew back and forth bearing titles describing the President as, “the Miracle Worker,” “the Great Healer,” and “the Savior.”

Of course, his detractors characterized the media attention as another example of Obama having been designated as “The Anointed One,” which further complicates his reputation as a detached leader.

However, it reminded us of a conversation that we had two weeks ago in a men’s restroom in a “home style” restaurant here in the Southeast.

All of us have perhaps reflected on comments of players winning championships in their respective games, stopping to thank their God for their victories on their way to Disney World. Obviously Satan was in the locker room of the losing team.

(Hmmm. Does that mean that God sanctions the activities at Disney World and its owners?)

We’ve all witnessed the Democrats and the Republicans claim to be the party of “the People,” sanctioned by God. Somehow, we’ve always felt that some party, other than the traditional parties, might be the party sanctioned by our God; but then again, we suspect that reasonable people could take issue with that assessment. That may be the beauty of Pentecostalism.

Returning to our restaurant, we observed the fellow diner standing at the urinal in the restroom wearing a baseball style cap, which had a donkey on its side, with the top half of the donkey colored red, and the bottom half colored blue.

Our first inclination was to inquire as to which sports team had the donkey as its mascot or symbol, but when he turned to respond to our greeting, we noticed that it was an Obama campaign cap.

More than 2 years ago, the Logistician wrote a piece entitled, Why I Am Concerned that Obama Might Win. He suggested that the economic problems facing the nation and the world at the time of the article (the Fall of 2008) were 25 – 30 years in the making, contributed to by both political parties, and that we were in store for a long period of economic pain with anemic improvement.

He implied that because of the anticipated slow economic recovery, Obama would be a one-term president, and that the masses, both within and outside of his party, would call for his head at mid-term. From a philosophical perspective, he hoped that the first of any minority group, which historically had not occupied the Oval Office, not be viewed as a failure, due to factors far larger and more complex than those capable of being addressed by a mere mortal, no matter how well connected to God.

Since the diner in the restroom was obviously an Obama supporter, we asked him whether he thought that President Obama would be re-elected. Without hesitation, he exclaimed, “Yes. God is on Obama’s side, and Obama has a few tricks up his sleeve for his detractors.”

Although, because of the nature of our training and the mission of the Institute, we were tempted to explore God’s relationship with Obama further, we let the diner’s comment slide. However, it did cause us to remember a comment made by Professor Jonathan Haidt, which he noted in his article, What Makes People Vote Republican?, which we shared with you previously.

Paraphrasing, Haidt claims is that what Democrats have recently failed to appreciate, and upon which Republicans have learned to capitalize, is that politics is more like religion, and less like shopping, which seems to dominate their approach.

And so we watched our fellow diner leave the restroom, content in his mind that God was going to guide President Obama through the remainder of his term, and that he would be re-elected. We also wondered whether more Democrats might choose to attend places of worship during the upcoming year, and spend less time at Wal-Mart.

This just in from our Washington Office: President Obama will take the First Lady and the kids, Aaron Rodgers, and Ralph Nader to “Disney World” shortly after the next presidential election.

Post No. 146h: Article of Interest: Stephen Hawking's Change of View re God

Physicist Stephen Hawking has changed some of his views regarding God as revealed in his new book. To view the article, click here.

Post No. 143b: Speaking of Connecting the Dots....

We're always somewhat amused when prominent members of the public declare that the heads of leaders of certain agencies or industries (be they government leaders, business people, bankers, or military / intelligence officials), should roll for their failure to properly adhere to some complex and constantly moving standard.

More specifically, in the case of the recent Christmas day Pampers terrorist attempt, many have complained that US intelligence officials failed to "connect the dots," and anticipate that a terrorist attack was about to take place.

We've often joked that few people have the ability to "properly" manage much in their personal lives, particularly their marriages involving only one other person, and yet seem to have the wisdom and arrogance to readily criticize others in charge of large bureacracies.

Thomas Friedman of the New York Times recently wrote an op-ed piece entitled "Father Knows Best," which outlines the thoughts and actions of the Father of the alleged "Underwear Terrorist." In reading it, we thought about how many parents are able to "connect the dots" concerning activities involving their own kids, and even after the event, take responsibility for their kids' conduct.

Should parents be fired, or resign, following their failure to prevent anti-social conduct or behavior on the part of their kids detrimental to society? Would that be letting them off too easily? Should business and government leaders be forced to clean up their purported messes, or should we just fire them or allow them to walk?

This is interesting reading.

"Surely, the most important, interesting — and, yes, heroic — figure in the whole Christmas Day Northwest airliner affair was the would-be bomber’s father, the Nigerian banker Alhaji Umaru Mutallab.

"Mutallab did something that, as far as we know, no other parent of a suicide bomber has done: He went to the U.S. Embassy in Nigeria and warned us that text messages from his son revealed that he was in Yemen and had become a fervent, and possibly dangerous, radical.

"We are turning ourselves inside out over how our system broke down — and surely it did — in allowing Umar Farouk Abdulmutallab, the would-be suicide bomber, to board that airliner. But his father, in effect, told us something else: 'My family system, our village system, broke down. My own son fell under the influence of a jihadist version of Islam that I do not recognize and have reason to fear.'"

To check out the remainder of the article, simply click here.

Post No. 138b: Re-Posting of Post No. 120: Taking Canopy Under the Cover of Religion

Earlier this week, while explaining why "enemy combatant terrorists" should not be tried in American courts, a member of Congress referred to them as "beasts." Later, a commentator expressed his concern that some of the criticism of President Obama had taken on a "religious fervor."

Right now, as we type this piece, Turner Classic Movies is airing the film which won the Academy Award for Best Picture for 1952, "The Greatest Show on Earth." Many have referred to it as one of the worst pictures ever to win that award, and many suspect that Cecil B. DeMille's support of anti-communist crusader Joseph McCarthy was a factor in the voting.

All of this reminded us of a piece which we generated earlier, about a C-Span2 Book TV presentation. We invite you to consider it again.


© 2009, the Institute for Applied Common Sense

Last week, we saw an interview of a Ku Klux Klan member. He made frequent reference to segregation as having been sanctioned by God.

More recently, one of our “supporters” suggested that we “sprinkle” our articles with Biblical references to generate more interest, particularly because God has chosen to assemble more of his passionate followers here in the Southeast.

(In a previous article, we noted our repeated requests that God speak to us, all to no avail. We actually envy those special people to whom God speaks. They’re apparently doing something we’re not, despite our willingness to participate in a conversation. The Logistician’s Father long claimed that he was simply not trying hard enough.)

The segregationist and our supporter, in conjunction with the noise generated over President’s Notre Dame Commencement speech, reminded us of a blunder candidate Obama made on the campaign trail. In April 2008, he said that it was not surprising that working class citizens, in small cities decimated by job losses, might cling to guns and religion to deal with their frustration.

Many felt that Sen. Clinton would benefit enormously from this misstep.

And perhaps she ultimately will.

And so it was timely that C-Span aired a presentation entitled, “God is Back,” sponsored by the Pew Forum on Religion and Public Life. “Taking Cover under the Canopy of Religion,” was coined by one of the panelists.

We learned that the “mega church” is actually an American invention – an extension of free market capitalism. In the 1970s, some religious leaders realized they were living in a very competitive environment. They suspected the application of business principles and marketing, along with getting more involved in the media and politics, would drive growth beyond their missionary efforts abroad.

One of the panelists noted that “Religion, American Style” has done so well in these “emerging markets,” that they have taken the business of religion to a new level. The growth has been particularly noteworthy in Guatemala and South Korea (where one mega church boasts 830,000 members).

It’s not just a matter of more people personally following religion, but rather the reassertion of religion as a force in life. Per the panelists, globalization is stoking the demand for religion.

China has roughly 1.4 billion people. Despite its purported communist underpinnings, it could become the largest Christian nation, Buddhist nation, or any other type of religious nation. Many suggest that the central authority of the Communist Party is fragile and subject to fracture.

The branch of Christianity most successful in riding this wave has been Pentecostalism, which places emphasis on a direct personal experience with God. (Perhaps that’s the ticket.) Globalization is driving insecurity, because change makes people insecure.

Insecurity historically has driven an apocalyptic attitude, and concern about impending doom. Pentecostalism also has a sociological element, which provides uprooted people with a philosophy in which they can emotionally invest.

To many, the Pentecostal Church service is the spiritual equivalent of infotainment. Entertainers from Ray Charles to Elvis Presley traced their musical roots to the melodies and arrangements they learned as children on Sundays.

As with everything in life, the panelists acknowledged a downside. When religion is at its most passionate, it is also at its most intolerant.

And most dangerous.

More blood has been shed in the Name of God, through religious wars, than for any other political purpose.

One perhaps counterintuitive aspect of the mega churches is the focus on small units to drive the agenda. One reason that Islam has grown so rapidly is that individual mosques have tremendous control and autonomy at their level, as opposed to functioning under a huge, centralized bureaucracy.

The strength in this approach is that it empowers people. The weakness? Doctrinal inconsistency, subject to variations of all types, and manipulation.

Our friend the Laughingman abandoned a Mormon heritage, traceable to Brigham Young’s initial march across the plains and mountains, to become an Episcopalian (not least to insure continued access to the company of Rev. Davenport’s daughter). Forty five years later, he remains a 4 times a month church goer… not least because he has discovered that getting down on your knees once a week, and reciting the Litany, is good for one’s sanity as well as one’s soul.

“We have left undone those things which we ought to have done, and we have done those things which we ought not to have done, and there is no health in us, but thou, oh Lord, have mercy upon us miserable offenders.”

He likens religion to a human operator’s manual. Pay attention to the Ten Commandments, and you can get through this life without causing harm to yourself or others. Ignore them, and it is hell living with the consequences.

We guess that candidate Obama got it wrong. Imagine that.

Post No. 120: "Taking Cover Under the Canopy of Religion"

© 2009, the Institute for Applied Common Sense

Last week, we saw an interview of a Ku Klux Klan member. He made frequent reference to segregation as having been sanctioned by God.

More recently, one of our “supporters” suggested that we “sprinkle” our articles with Biblical references to generate more interest, particularly because God has chosen to assemble more of his passionate followers here in the Southeast.

(In a previous article, we noted our repeated requests that God speak to us, all to no avail. We actually envy those special people to whom God speaks. They’re apparently doing something we’re not, despite our willingness to participate in a conversation. The Logistician’s Father long claimed that he was simply not trying hard enough.)

The segregationist and our supporter, in conjunction with the noise generated over the President’s Notre Dame Commencement speech, reminded us of a blunder candidate Obama made on the campaign trail. In April 2008, he said that it was not surprising that working class citizens, in small cities decimated by job losses, might cling to guns and religion to deal with their frustration.

Many felt that Sen. Clinton would benefit enormously from this misstep.

And perhaps she ultimately will.

And so it was timely that C-Span aired a presentation entitled, “God is Back,” sponsored by the Pew Forum on Religion and Public Life. “Taking Cover under the Canopy of Religion,” was coined by one of the panelists.

We learned that the “mega church” is actually an American invention – an extension of free market capitalism. In the 1970s, some religious leaders realized they were living in a very competitive environment. They suspected the application of business principles and marketing, along with getting more involved in the media and politics, would drive growth beyond their missionary efforts abroad.

One of the panelists noted that “Religion, American Style” has done so well in these “emerging markets,” that they have taken the business of religion to a new level. The growth has been particularly noteworthy in Guatemala and South Korea (where one mega church boasts 830,000 members).

It’s not just a matter of more people personally following religion, but rather the reassertion of religion as a force in life. Per the panelists, globalization is stoking the demand for religion.

China has roughly 1.4 billion people. Despite its purported communist underpinnings, it could become the largest Christian nation, Buddhist nation, or any other type of religious nation. Many suggest that the central authority of the Communist Party is fragile and subject to fracture.

The branch of Christianity most successful in riding this wave has been Pentecostalism, which places emphasis on a direct personal experience with God. (Perhaps that’s the ticket.) Globalization is driving insecurity, because change makes people insecure.

Insecurity historically has driven an apocalyptic attitude, and concern about impending doom. Pentecostalism also has a sociological element, which provides uprooted people with a philosophy in which they can emotionally invest.

To many, the Pentecostal Church service is the spiritual equivalent of infotainment. Entertainers from Ray Charles to Elvis Presley traced their musical roots to the melodies and arrangements they learned as children on Sundays.

As with everything in life, the panelists acknowledged a downside. When religion is at its most passionate, it is also at its most intolerant.

And most dangerous.

More blood has been shed in the Name of God, through religious wars, than for any other political purpose.

One perhaps counterintuitive aspect of the mega churches is the focus on small units to drive the agenda. One reason that Islam has grown so rapidly is that individual mosques have tremendous control and autonomy at their level, as opposed to functioning under a huge, centralized bureaucracy.

The strength in this approach is that it empowers people. The weakness? Doctrinal inconsistency, subject to variations of all types, and manipulation.

Our friend the Laughingman abandoned a Mormon heritage, traceable to Brigham Young’s initial march across the plains and mountains, to become an Episcopalian (not least to insure continued access to the company of Rev. Davenport’s daughter). Forty five years later, he remains a 4 times a month church goer… not least because he has discovered that getting down on your knees once a week, and reciting the Litany, is good for one’s sanity as well as one’s soul.

“We have left undone those things which we ought to have done, and we have done those things which we ought not to have done, and there is no health in us, but thou, oh Lord, have mercy upon us miserable offenders.”

He likens religion to a human operator’s manual. Pay attention to the Ten Commandments, and you can get through this life without causing harm to yourself or others. Ignore them, and it is hell living with the consequences.

We guess that candidate Obama got it wrong. Imagine that.

Post No. 112a: Now That We Have a Japanese-German-African-Eskimo-American President

Now that we have your attention:

There are 3 good arguments that Jesus was black:
1. He called everyone brother
2. He liked Gospel
3. He didn't get a fair trial

But then there are 3 equally good arguments that Jesus was Jewish:
1. He went into His Father's business
2. He lived at home until he was 33
3. He was sure his Mother was a virgin and his Mother was sure He was God


But then there are 3 equally good arguments that Jesus was Italian:
1. He talked with His hands
2. He had wine with His meals
3. He used olive oil

But then there are 3 equally good arguments that Jesus was a Californian:
1. He never cut His hair
2. He walked around barefoot all the time
3. He started a new religion

But then there are 3 equally good arguments that Jesus was an American Indian:
1. He was at peace with nature
2. He ate a lot of fish
3. He talked about the Great Spirit

But then there are 3 equally good arguments that Jesus was Irish:
1. He never got married
2. He was always telling stories
3. He loved green pastures

But the most compelling evidence of all - 3 items of evidence that Jesus was a woman:
1. He fed a crowd at a moment's notice when there was virtually no food
2. He kept trying to get a message across to a bunch of men who just didn't get it
3. And even when He was dead, He had to get up because there was still work to do

Post No. 67: The Dangers Associated with Being "Peculiar"

The Dangers Associated with Being Peculiar, Revisited

Over the past week, much has been made of the issue of same sex marriage and civil unions. Even on this blog, a very lively exchange developed, with individuals on all sides weighing in with their views.

We thought that it might be a good time to re-post one of our earlier articles about being "peculiar." We'd appreciate your thoughts.

© 2008, The Institute for Applied Common Sense

Several years ago, I attended a conference sponsored by a professional association at a high end resort in Florida. An incredible buffet dinner was scheduled for one evening, to which everyone was looking forward.

I arrived just as the food was being taken away.

Upon my arrival, everyone inquired as to why I was so late. When I informed them that I felt compelled to watch two episodes of the Andy Griffith Show, they all howled with laughter.

Their laughter grew even louder when I mentioned that, in my opinion, one could learn more about life from that show than perhaps any other show on television. (Interestingly, my Father tells me that it was also the favorite show of my Mother, who passed away at a relatively early age.)

I saw an episode of the show yesterday, which reminded me of the manner in which this simple show, about life in small town America, has provoked many a thought throughout my lifetime.

It was the story of Ed Sawyer, a clean-cut, well-groomed stranger who arrives in Mayberry. Throughout the episode, Ed is always dressed in a conservative business suit, articulate, respectful, polite, and there is nothing visually alarming about him. In fact, he could be the poster boy for virtually any All-American organization or movement.

The first scene in the episode unfolds as Ed enters Floyd’s barbershop, where Barney Fife is in the chair getting a shave. Several other citizens, including Andy, are also present.

Ed engages them all in a pleasant, upbeat conversation, calls them each by name, and exhibits a degree of familiarity which causes the shop’s occupants to become uncomfortable. As he leaves the shop, all heads turn to follow him down the street, and they all exit to watch his next move. Almost immediately, there is a suggestion by Barney that Andy commence an investigation of this suspicious and “peculiar” stranger.

As Ed proceeds down the sidewalk, he encounters a double baby stroller parked in front of a store, where the mother is looking through the shop window. Ed greets the two twins, their mother, and then poses questions which suggest that he can distinguish between the two boys at this early stage in their development. The suspicions grow.

Ed next proceeds to the local rooming house, and when offered one room, he declines because of an incident which had occurred in the room, arguably about which few would have known. Although he has never stayed at the rooming house, he then proceeds to request a specific room, by number, which although green in color, has a cheerier décor.

At this point, Barney is beside himself, and inquires whether Ed speaks German. Fortunately, Andy, the voice of reason, intervenes and initiates a conversation more normally associated with welcoming a visitor to one’s town. At the same time, Andy poses a number of questions in an effort to get to know this fellow better, since he is also experiencing some degree of discomfort, although unarticulated.

Later that afternoon, Ed approaches Andy and seeks his advice and assistance. It appears that the local gas station is up for sale, and Ed is considering buying it. Andy suggests that perhaps Ed might be moving a tad too quickly, and that he should take the time to get to know the townspeople a little better.

He further suggests that the town’s citizens might regard Ed’s sudden emergence on the scene as “peculiar,” without some “warming up.” (By the way, I learned the word “peculiar” from this show, which was used with some frequency on episodes airing in the 1960’s.)

Ed then segues into how much in love he is with Lucy Matthews, who he has never seen. However, he is familiar with all of her physical attributes, and he inquires of Andy as to why she does not answer his calls and knocks on her door. Lucy soon walks in to lodge a complaint, to which Ed responds that she is just as pretty as he suspected. It is at this point that Andy feels, as the town’s sheriff, he must get to the bottom of this behavior, since it threatens to disturb the town’s peace.

Ed admits that his behavior might strike some as odd, but provides a very plausible, if not immediately obvious, explanation. Ed explains that Joe Larson, a long-time resident of Mayberry, was an Army buddy. While serving together, Joe received the local Mayberry newspaper, and Ed found himself reading the paper on a daily basis.

As time moved on, he began to feel that he “knew” the citizens about whom the articles were written. He further explains that over time, he began to envy Joe, because Joe was from Mayberry, a place that Ed admired, and Ed was from, well, “Nowhere.”

Ed further explains that over time, he began to wish that Mayberry was his hometown, and he eventually convinced himself that it was. When he saw the ad in the paper that the service station was up for sale, he regarded it as an opportunity to fulfill a dream.

After Ed leaves the courthouse / jail, Barney rushes in and proclaims that Ed has finally “overplayed his hand.” When Andy inquires as to what Barney is referring, Barney states that Ed has been hanging around Lucy Matthews’ house and actually crossed the line by ringing her bell.

Andy suggests that insufficient grounds exist to justify an arrest, to which Barney replies that he pulled in three 12 year olds the preceding Halloween for ringing doorbells unnecessarily.

He further exclaims that Ed doesn’t even have the excuse of being out for trick or treat. Deputy Fife then inquires as to whether Ed speaks Spanish.

Of course, Ed’s efforts to integrate himself into the community go terribly wrong. That’s even after Andy makes everyone feel pretty small and provincial after facetiously suggesting that they all were justified in their prejudicial attitudes toward this stranger, just because he was an unknown, peculiar, and somewhat different.

Ed realizes that this really isn’t the place for him, and leaves. And the town lost a potentially energizing and illuminating individual.

This 40 plus year old episode of the Andy Griffith Show made me think of several things this weekend. First, the power of the visual media came to mind, along with its potential to expand the minds of its viewers, particularly young viewers, as well as its power to narrow.

Second, it reminded me of the 30 year period when I lived in Southern California, and I interacted with all sorts of people of different races from different parts of the world. Virtually everyone was a stranger. Upon returning to North Carolina, despite the fact that North Carolina is the number one state in terms of percentage increase of Hispanics, I noticed the lack of interaction between whites and blacks on the one hand, and Hispanics on the other. Asians operate many mom and pop businesses in the black parts of town, but the social interaction ends there.

At several public meetings in my hometown, I have mentioned that despite what one may think of our immigration policies, many immigrants are here, and we need to engage them and integrate them into our society, with the goal of deriving the best that we can from their involvement. Each time I have broached the subject, many citizens in the room have lowered their heads and looked at the floor without responding.

In recent months, I have tried something different. Every time I have encountered Hispanics, I have taken the initiative to walk up to them and start a conversation. Each time, without fail, they have been pleasant folks and almost ecstatic that someone outside of their group took the risk to engage them. It has always been a rewarding experience, although guarded it may have started.

Third, this episode also struck a chord when I learned of Senator’s Obama’s reference earlier this week to the efforts of his opponents to label him as different, and thus necessarily something that we should fear.

Our fear of the unknown, caution, and prejudice, even that racially based, appear to be hard wired to ensure survival and ease of negotiation in a complex world. But we also have a bigger brain which should enable us to think and reason beyond our biggest primal fears.

Some criticism has been leveled against the Andy Griffith Show over the years because of its conspicuous absence of blacks in a show based in a southern city. However, Andy Griffith himself sure made up for that during the airing of his Matlock series.

Be that as it may, my hat is off to the Andy Griffith Show, and particularly its writers, particularly considering the era in which the show was first viewed. Perhaps more of you will have the opportunity to view the Ed Sawyer episode before the upcoming presidential election.

© 2008, The Institute for Applied Common Sense

Post No. 66b: Question to Ponder - Would Jesus Discriminate?

Those of you who are regular readers of our blog are aware that we, the Fellows at the Institute for Applied Common Sense, are big fans of the weekend book presentations on C-Span2 Book TV. Many ideas and concepts are discussed in a relatively short period of time.

After having our thoughts stimulated, many of the questions posed in our articles reflect our consideration of various issues raised by the authors, panelists, or participants in book fairs.

Today’s consideration is whether Jesus would discriminate. Yesterday, the Rev. Dr. Cindi Lowe (http://en.wikipedia.org/wiki/Cindi_Love) discussed her book, Would Jesus Discriminate: The 21st Century Question (http://books.google.com/books?id=GUD7MQAACAAJ&dq=%22Would+Jesus+Discriminate%22&ei=T8kXSePvE4uWyATUwNjqAw). You can actually watch the interview by clicking on this link: http://www.booktv.org/program.aspx?ProgramId=9616&SectionName=Politics&PlayMedia=Yes.

What’s interesting about Dr. Lowe is that she was apparently brought up in a religious environment where she was taught to be intolerant of certain behavior of others. In fact, when her brother was dying of AIDS, she initially took the position that God had punished him for his sexual behavior. However, at some point later, when her relationship with her daughter was at issue, Dr. Lowe decided to change her attitude and position.

Dr. Lowe, who is now a lesbian, claims that God called on her to disseminate her new message. After this occurred, she realized that there are all sorts of discrimination associated with religious beliefs. [It reminded us of how the Ku Klux Klan often couches its philosophy in religious terms. (http://encarta.msn.com/encyclopedia_761562317/Ku_Klux_Klan.html)] It is now her role to “correct the behavior of other people.”

Her original target audience consisted of religious fundamentalists and Christian Evangelicals (http://encarta.msn.com/text_761574399___1/Evangelicalism.html). She noted that she discovered that her book is appreciated by a much wider audience.

Of course, we do not have a position here. However, we’d be curious as to your views. Would Jesus discriminate or tolerate discrimination against any of God’s children?