Showing posts with label improvement in race relations. Show all posts
Showing posts with label improvement in race relations. Show all posts
Thursday, December 25, 2014
Post No. 193: Exist with Caution – You May Not Be Who You Think You Are (or Be Seen the Way You Want Others to View You)
© 2014, the Institute for Applied Common Sense
This is Christmas Day, 2014. According to Dickens, on Christmas Eve in 1812, a young orphan by the name of Pip encountered an escaped convict. That meeting changed Pip’s life, but more importantly, his appreciation of the event evolved over the years which followed. We’re at that point where many reflect on what the year has brought us.
I considered naming this piece, “Everything is in the Eye of the Beholder.” I am often fascinated by the contortions we humans go through trying to understand other human conduct, and our seeming inability to understand why we as individuals are so frequently misunderstood.
Back in my legal days, when I interviewed and deposed hundreds, if not thousands, of witnesses under oath (who seemingly had no dog in the fight), I was struck by how honest people who witnessed the same event could testify so differently about what they saw.
To some extent, I think I may have gained a better understanding of this phenomenon when I saw a PBS program on eyesight and the brain. What I came away with was that instead of the eye and brain working together to take a snapshot or picture of an event, the brain functions more like a hard disk in a computer. Once the eyes (really the senses) transmit the image (or a message in the case of the other senses) to the brain or hard disk, the question is posed, “Where have I encountered this before?"
If it is something familiar, or that we encounter with some regularity, then we go with what we know, or as close to it as we have the time and energy to process it. For that which we don't recognize at all, we come up with an interpretation which we think ensures our continued survival.
Numerous news analysts who have ruminated about this year claim that it has been one dominated by conflict and tension at every imaginable level, and in virtually every geographic area.
Back in the early 1980s, when I used to hang out with a group of 5 fascinating and extraordinary women who called themselves the “Slut Sisters,” several of them maintained that all conflict was due to testosterone.
This year, we’ve had numerous events featured in the news, where the typical citizen was emotionally forced to take a position on one side, or the other, often without even a paltry appreciation of the facts. Reporters sought out friends of those individuals who died at the hands of police, or fugitives from justice who the authorities were pursuing. In almost every instance, the friends and neighbors related diametrically opposed perceptions of the people involved. “He is the most generous person you’d ever want to meet, and he wouldn’t harm a fly,” or “He was vile, scum who should be put to death.”
And this was during the first 2 hours of the coverage of the event, and before Nancy Grace had an opportunity to render a guilty verdict.
It causes one to wonder whether the side we choose is really not by choice, analysis, or even about our participation in the event, but rather about which group to which we can relate the most.
I previously shared my thoughts about race, which I believe is primarily driven by DNA and genetics. In my reality, it’s not a delayed conversation, or one which we keep trying to avoid, as much as it is one which we cannot have (and never will), because it is so deep within us that we cannot explain it.
Mr. Jaggers, the lawyer for both Miss Havisham and Pip’s benefactor in the 1946 film version of Great Expectations, suggests to Pip, "Take nothing on its looks; take everything on evidence. There is no better rule."
One would think that this would suffice for making decent and fair judgment calls, assuming once again that one has the time, interest, and motivation to pursue the evidence. But two other events threw a monkey wrench in my quest to understand this year’s conflict.
I started thinking about the issue of fear, and how important a factor it might be. In an earlier post, I questioned why fear was not characterized as the Eighty Deadly Sin. There is a television network by the name of TVOne. An African-American journalist and syndicated columnist, Roland S. Martin, who appears regularly on CNN, also anchors a news show on TVOne. During the frequently aired trailer for his show, he asks, “Why is America so afraid of black people?”
Then a couple of years ago, while watching C-Span2, Book TV, I heard a book discussion involving author Michael Shermer, a columnist for Scientific American, and the publisher of Skeptic Magazine. The title of the book says it all, The Believing Brain: From Ghosts to Gods to Politics and Conspiracies – How We Construct Beliefs and Reinforce Them as Truths.”
So, what’s the take away from all of this? I must confess that I don’t know with any degree of certainty, but suggest that neither should you. However, we need to consider something different. Perhaps we could focus on the restructuring of those systems or modifying those environments where there are higher probabilities of conflict, and not focus as much on explaining conflict on an individual or even a group level. Maybe we should accept conflict on an individual or group level, as a given.
Martin Wolf is the Associate Editor and Chief Economics Commentator for the Financial Times, who recently appeared on the Charlie Rose show. He suggests that we need to urgently address some global economic issues which were also extant during the years leading up to World War II. His concern is that if we do not, we may find ourselves in another major, global conflict. In an environment where intense competition and paranoia rule, that more animal, survival-oriented part of our brain takes over.
I’m not sure if he is right. However, I’m not looking forward to another year of conflict like we had this year. And neither is Pip.
Merry Christmas to all, and remember what the O.J. trial may have revealed about us….
Saturday, July 20, 2013
Post No. 187: Why the George Zimmerman–Trayvon Martin Case Really Wasn’t about Race and Why It Was
© 2013, the Institute for Applied Common Sense
“This is just f---king ridiculous! An innocent teenager was killed.” - the view of 158,142,501 citizens interviewed over the past 3 days.
“A message was sent that law and order will reign again. He was a doped-up, disrespectful individual up to no good.” – the other 158,142,501 citizens.
Back in 2008, the Logistician was first amongst the Institute Fellows to blog. One day, he ran into our offices extolling the virtues of a “micro-blogging” platform called Twitter.
He and the Laughingman, being fellows of few words, exuded excitement at the notion of having their rants efficiently delivered in 140 character bites, while the Optimizer and Inspector Clouseau questioned whether the quality of social discourse would suffer.
Since then, we concluded that all 4 of us were right, in much the same way that those who claim the Zimmerman–Martin encounter was about race and racial profiling, and those who claim that it was not.
There is no one, clear, simple manner in which the case can be characterized - it depends on one’s perspective and experiences.
During the week before the Zimmerman verdict, we saw the number of tweets regarding Paula Deen’s use of the “N-word, and the innocence or guilt of Zimmerman [an Hispanic or Caucasian depending on one’s point of view] in connection with the death of Trayvon Martin [an African-American according to many], literally go off the chart. We could not imagine a more contentious discussion.
That is, until the verdict. We still find it unbelievable that Twitter’s servers were able to handle the volume.
One of the most frequent participants in our forum, who we personally know not to be a racist, shared this with us privately:
“This question has been much on my mind lately. Of course, I can speak only from the perspective of a white male so perhaps my perspective will be a bit controversial.
“Why must so many parents (and society as a whole) teach black teens to automatically take a defensive posture in so many circumstances? Teach them instead to answer clearly and politely when questioned as to their business in someone else's neighborhood, along with how not to behave in a suspicious manner in the first place, no matter whether ‘they shouldn't have to.’ This would seem to be pretty basic education in the realm of improving survival skills and race relations --- not to mention protecting black youth from harm --- but it appears to be infrequently taught to these young folks.
“I was certainly taught how to respond to, ‘Who are you and what are you doing here,’ with politeness rather than indignation, and I have practiced this all of my life . . . no matter the race or any other characteristic of the inquisitor.”
For our Caucasian friend, the issue was not about race, but rather attitude, and perhaps demeanor.
On the other hand, the New York Times Editorial Board, in its July 14, 2013 edition, noted, “Certainly it is about race — ask any black man, up to and including President Obama, and he will tell you at least a few stories that sound eerily like what happened that rainy winter night in Sanford, Fla.” Just yesterday [July 19, 2013], our President lamented, “Trayvon Martin could have been me 35 years ago.”
One of our African-American friends in his early 60s often tells of how he spent his youth in the South crossing to the other side of the street, as a pro-active measure, whenever he saw Caucasian women approaching, thus avoiding any chance of someone accusing him of “suspicious conduct.”
Per Harry S. Truman, “The only thing new in the world is the history you don't know.”
In much the same way, we feel that the only perspective on the Zimmerman verdict which is sacrosanct is the perspective that one’s limited experiences in life haven’t allowed one to have – yet.
One of the jurors interviewed may have unintentionally provided the key to understanding our conflict when she said, “I think [Zimmerman’s] heart was in the right place.”
What the trial really was about was “relate-ability” and ultimately, “comfort.”
A contemplative citizenry, interested in improving the plight of all of its members, recognizes individual issues for what they are; not as what they would like them to be.
Some, searching for something to blame, have gone so far as to contend that the “system” failed.
In our humble view, the system did not fail. It did what it does.
It is incomprehensibly complex and yields widely varying results in different places and different points in time. The expectation that our existence in any system should yield consistent or fair results distracts us and detracts from our ability to improve as a people.
The recognition and acceptance of the widely varying perspectives of our citizens should be celebrated, not denigrated. A country which appreciates the different perspectives and contributions of its citizens potentially gets the best out of its people.
Last year, we generated Why We’re So Anxious in America, Debate the Role of Government, and Ministers Suggest God’s Pissed. We’re living in a fast-paced world undergoing radical changes, and there is extreme insecurity in our daily lives.
What we really need to do in this country is figure out a way for everyone who wants a job to have at least a half-ass job. We have long contended that jobs [from businesses, which develop from technology] drive everything in life, not only financially, but also emotionally and spiritually. No jobs, no self-respect, and all sorts of other negative things are magnified.
We call it “trickle-out economics.” When we have enough jobs and work for people, families on the whole are better. There is less spousal, child, and substance abuse. Less crime. Less paranoia. Fewer reasons to shoot one another.
When people have more self-esteem, their interaction creates more opportunities for them to get to know, appreciate, and respect one another.
Our primary target audience, namely college students, should take special note of Trayvon’s age.
You see, this case was not about race alone; it was about anything that anyone wanted it to be.
Sunday, September 23, 2012
Post No. 177e: Re-Posting of "The Dangers Associated with Being Peculiar"
© 2008 and 2012, The Institute for Applied Common Sense
Several years ago, I attended a conference sponsored by a professional association at a high end resort in Florida. An incredible buffet dinner was scheduled for one evening, to which everyone was looking forward.
I arrived just as the food was being taken away.
Upon my arrival, everyone inquired as to why I was so late. When I informed them that I felt compelled to watch two episodes of the Andy Griffith Show, they all howled with laughter.
Their laughter grew even louder when I mentioned that, in my opinion, one could learn more about life from that show than perhaps any other show on television. (Interestingly, my Father tells me that it was also the favorite show of my Mother, who passed away at a relatively early age.)
I saw an episode of the show yesterday, which reminded me of the manner in which this simple show, about life in small town America, has provoked many a thought throughout my lifetime.
It was the story of Ed Sawyer, a clean-cut, well-groomed stranger who arrives in Mayberry. Throughout the episode, Ed is always dressed in a conservative business suit, articulate, respectful, polite, and there is nothing visually alarming about him. In fact, he could be the poster boy for virtually any All-American organization or movement.
The first scene in the episode unfolds as Ed enters Floyd’s barbershop, where Barney Fife is in the chair getting a shave. Several other citizens, including Andy, are also present.
Ed engages them all in a pleasant, upbeat conversation, calls them each by name, and exhibits a degree of familiarity which causes the shop’s occupants to become uncomfortable. As he leaves the shop, all heads turn to follow him down the street, and they all exit to watch his next move. Almost immediately, there is a suggestion by Barney that Andy commence an investigation of this suspicious and “peculiar” stranger.
As Ed proceeds down the sidewalk, he encounters a double baby stroller parked in front of a store, where the mother is looking through the shop window. Ed greets the two twins, their mother, and then poses questions which suggest that he can distinguish between the two boys at this early stage in their development. The suspicions grow.
Ed next proceeds to the local rooming house, and when offered one room, he declines because of an incident which had occurred in the room, arguably about which few would have known. Although he has never stayed at the rooming house, he then proceeds to request a specific room, by number, which although green in color, has a cheerier décor.
At this point, Barney is beside himself, and inquires whether Ed speaks German. Fortunately, Andy, the voice of reason, intervenes and initiates a conversation more normally associated with welcoming a visitor to one’s town. At the same time, Andy poses a number of questions in an effort to get to know this fellow better, since he is also experiencing some degree of discomfort, although unarticulated.
Later that afternoon, Ed approaches Andy and seeks his advice and assistance. It appears that the local gas station is up for sale, and Ed is considering buying it. Andy suggests that perhaps Ed might be moving a tad too quickly, and that he should take the time to get to know the townspeople a little better.
He further suggests that the town’s citizens might regard Ed’s sudden emergence on the scene as “peculiar,” without some “warming up.” (By the way, I learned the word “peculiar” from this show, which was used with some frequency on episodes airing in the 1960’s.)
Ed then segues into how much in love he is with Lucy Matthews, who he has never seen. However, he is familiar with all of her physical attributes, and he inquires of Andy as to why she does not answer his calls and knocks on her door. Lucy soon walks in to lodge a complaint, to which Ed responds that she is just as pretty as he suspected. It is at this point that Andy feels, as the town’s sheriff, he must get to the bottom of this behavior, since it threatens to disturb the town’s peace.
Ed admits that his behavior might strike some as odd, but provides a very plausible, if not immediately obvious, explanation. Ed explains that Joe Larson, a long-time resident of Mayberry, was an Army buddy. While serving together, Joe received the local Mayberry newspaper, and Ed found himself reading the paper on a daily basis.
As time moved on, he began to feel that he “knew” the citizens about whom the articles were written. He further explains that over time, he began to envy Joe, because Joe was from Mayberry, a place that Ed admired, and Ed was from, well, “Nowhere.”
Ed further explains that over time, he began to wish that Mayberry was his hometown, and he eventually convinced himself that it was. When he saw the ad in the paper that the service station was up for sale, he regarded it as an opportunity to fulfill a dream.
After Ed leaves the courthouse / jail, Barney rushes in and proclaims that Ed has finally “overplayed his hand.” When Andy inquires as to what Barney is referring, Barney states that Ed has been hanging around Lucy Matthews’ house and actually crossed the line by ringing her bell.
Andy suggests that insufficient grounds exist to justify an arrest, to which Barney replies that he pulled in three 12 year olds the preceding Halloween for ringing doorbells unnecessarily.
He further exclaims that Ed doesn’t even have the excuse of being out for trick or treat. Deputy Fife then inquires as to whether Ed speaks Spanish.
Of course, Ed’s efforts to integrate himself into the community go terribly wrong. That’s even after Andy makes everyone feel pretty small and provincial after facetiously suggesting that they all were justified in their prejudicial attitudes toward this stranger, just because he was an unknown, peculiar, and somewhat different.
Ed realizes that this really isn’t the place for him, and leaves. And the town lost a potentially energizing and illuminating individual.
This 40 plus year old episode of the Andy Griffith Show made me think of several things this weekend. First, the power of the visual media came to mind, along with its potential to expand the minds of its viewers, particularly young viewers, as well as its power to narrow.
Second, it reminded me of the 30 year period when I lived in Southern California, and I interacted with all sorts of people of different races from different parts of the world. Virtually everyone was a stranger. Upon returning to North Carolina, despite the fact that North Carolina is the number one state in terms of percentage increase of Hispanics, I noticed the lack of interaction between whites and blacks on the one hand, and Hispanics on the other. Asians operate many mom and pop businesses in the black parts of town, but the social interaction ends there.
At several public meetings in my hometown, I have mentioned that despite what one may think of our immigration policies, many immigrants are here, and we need to engage them and integrate them into our society, with the goal of deriving the best that we can from their involvement. Each time I have broached the subject, many citizens in the room have lowered their heads and looked at the floor without responding.
In recent months, I have tried something different. Every time I have encountered Hispanics, I have taken the initiative to walk up to them and start a conversation. Each time, without fail, they have been pleasant folks and almost ecstatic that someone outside of their group took the risk to engage them. It has always been a rewarding experience, although guarded it may have started.
Third, this episode also struck a chord when I learned of Senator’s Obama’s reference earlier this week to the efforts of his opponents to label him as different, and thus necessarily something that we should fear.
Our fear of the unknown, caution, and prejudice, even that racially based, appear to be hard wired to ensure survival and ease of negotiation in a complex world. But we also have a bigger brain which should enable us to think and reason beyond our biggest primal fears.
Some criticism has been leveled against the Andy Griffith Show over the years because of its conspicuous absence of blacks in a show based in a southern city. However, Andy Griffith himself sure made up for that during the airing of his Matlock series.
Be that as it may, my hat is off to the Andy Griffith Show, and particularly its writers, particularly considering the era in which the show was first viewed. Perhaps more of you will have the opportunity to view the Ed Sawyer episode before the upcoming presidential election.
© 2008 and 2012, The Institute for Applied Common Sense
Several years ago, I attended a conference sponsored by a professional association at a high end resort in Florida. An incredible buffet dinner was scheduled for one evening, to which everyone was looking forward.
I arrived just as the food was being taken away.
Upon my arrival, everyone inquired as to why I was so late. When I informed them that I felt compelled to watch two episodes of the Andy Griffith Show, they all howled with laughter.
Their laughter grew even louder when I mentioned that, in my opinion, one could learn more about life from that show than perhaps any other show on television. (Interestingly, my Father tells me that it was also the favorite show of my Mother, who passed away at a relatively early age.)
I saw an episode of the show yesterday, which reminded me of the manner in which this simple show, about life in small town America, has provoked many a thought throughout my lifetime.
It was the story of Ed Sawyer, a clean-cut, well-groomed stranger who arrives in Mayberry. Throughout the episode, Ed is always dressed in a conservative business suit, articulate, respectful, polite, and there is nothing visually alarming about him. In fact, he could be the poster boy for virtually any All-American organization or movement.
The first scene in the episode unfolds as Ed enters Floyd’s barbershop, where Barney Fife is in the chair getting a shave. Several other citizens, including Andy, are also present.
Ed engages them all in a pleasant, upbeat conversation, calls them each by name, and exhibits a degree of familiarity which causes the shop’s occupants to become uncomfortable. As he leaves the shop, all heads turn to follow him down the street, and they all exit to watch his next move. Almost immediately, there is a suggestion by Barney that Andy commence an investigation of this suspicious and “peculiar” stranger.
As Ed proceeds down the sidewalk, he encounters a double baby stroller parked in front of a store, where the mother is looking through the shop window. Ed greets the two twins, their mother, and then poses questions which suggest that he can distinguish between the two boys at this early stage in their development. The suspicions grow.
Ed next proceeds to the local rooming house, and when offered one room, he declines because of an incident which had occurred in the room, arguably about which few would have known. Although he has never stayed at the rooming house, he then proceeds to request a specific room, by number, which although green in color, has a cheerier décor.
At this point, Barney is beside himself, and inquires whether Ed speaks German. Fortunately, Andy, the voice of reason, intervenes and initiates a conversation more normally associated with welcoming a visitor to one’s town. At the same time, Andy poses a number of questions in an effort to get to know this fellow better, since he is also experiencing some degree of discomfort, although unarticulated.
Later that afternoon, Ed approaches Andy and seeks his advice and assistance. It appears that the local gas station is up for sale, and Ed is considering buying it. Andy suggests that perhaps Ed might be moving a tad too quickly, and that he should take the time to get to know the townspeople a little better.
He further suggests that the town’s citizens might regard Ed’s sudden emergence on the scene as “peculiar,” without some “warming up.” (By the way, I learned the word “peculiar” from this show, which was used with some frequency on episodes airing in the 1960’s.)
Ed then segues into how much in love he is with Lucy Matthews, who he has never seen. However, he is familiar with all of her physical attributes, and he inquires of Andy as to why she does not answer his calls and knocks on her door. Lucy soon walks in to lodge a complaint, to which Ed responds that she is just as pretty as he suspected. It is at this point that Andy feels, as the town’s sheriff, he must get to the bottom of this behavior, since it threatens to disturb the town’s peace.
Ed admits that his behavior might strike some as odd, but provides a very plausible, if not immediately obvious, explanation. Ed explains that Joe Larson, a long-time resident of Mayberry, was an Army buddy. While serving together, Joe received the local Mayberry newspaper, and Ed found himself reading the paper on a daily basis.
As time moved on, he began to feel that he “knew” the citizens about whom the articles were written. He further explains that over time, he began to envy Joe, because Joe was from Mayberry, a place that Ed admired, and Ed was from, well, “Nowhere.”
Ed further explains that over time, he began to wish that Mayberry was his hometown, and he eventually convinced himself that it was. When he saw the ad in the paper that the service station was up for sale, he regarded it as an opportunity to fulfill a dream.
After Ed leaves the courthouse / jail, Barney rushes in and proclaims that Ed has finally “overplayed his hand.” When Andy inquires as to what Barney is referring, Barney states that Ed has been hanging around Lucy Matthews’ house and actually crossed the line by ringing her bell.
Andy suggests that insufficient grounds exist to justify an arrest, to which Barney replies that he pulled in three 12 year olds the preceding Halloween for ringing doorbells unnecessarily.
He further exclaims that Ed doesn’t even have the excuse of being out for trick or treat. Deputy Fife then inquires as to whether Ed speaks Spanish.
Of course, Ed’s efforts to integrate himself into the community go terribly wrong. That’s even after Andy makes everyone feel pretty small and provincial after facetiously suggesting that they all were justified in their prejudicial attitudes toward this stranger, just because he was an unknown, peculiar, and somewhat different.
Ed realizes that this really isn’t the place for him, and leaves. And the town lost a potentially energizing and illuminating individual.
This 40 plus year old episode of the Andy Griffith Show made me think of several things this weekend. First, the power of the visual media came to mind, along with its potential to expand the minds of its viewers, particularly young viewers, as well as its power to narrow.
Second, it reminded me of the 30 year period when I lived in Southern California, and I interacted with all sorts of people of different races from different parts of the world. Virtually everyone was a stranger. Upon returning to North Carolina, despite the fact that North Carolina is the number one state in terms of percentage increase of Hispanics, I noticed the lack of interaction between whites and blacks on the one hand, and Hispanics on the other. Asians operate many mom and pop businesses in the black parts of town, but the social interaction ends there.
At several public meetings in my hometown, I have mentioned that despite what one may think of our immigration policies, many immigrants are here, and we need to engage them and integrate them into our society, with the goal of deriving the best that we can from their involvement. Each time I have broached the subject, many citizens in the room have lowered their heads and looked at the floor without responding.
In recent months, I have tried something different. Every time I have encountered Hispanics, I have taken the initiative to walk up to them and start a conversation. Each time, without fail, they have been pleasant folks and almost ecstatic that someone outside of their group took the risk to engage them. It has always been a rewarding experience, although guarded it may have started.
Third, this episode also struck a chord when I learned of Senator’s Obama’s reference earlier this week to the efforts of his opponents to label him as different, and thus necessarily something that we should fear.
Our fear of the unknown, caution, and prejudice, even that racially based, appear to be hard wired to ensure survival and ease of negotiation in a complex world. But we also have a bigger brain which should enable us to think and reason beyond our biggest primal fears.
Some criticism has been leveled against the Andy Griffith Show over the years because of its conspicuous absence of blacks in a show based in a southern city. However, Andy Griffith himself sure made up for that during the airing of his Matlock series.
Be that as it may, my hat is off to the Andy Griffith Show, and particularly its writers, particularly considering the era in which the show was first viewed. Perhaps more of you will have the opportunity to view the Ed Sawyer episode before the upcoming presidential election.
© 2008 and 2012, The Institute for Applied Common Sense
Monday, July 6, 2009
Post No. 124c: Re-Posting of Post No. 30: The Dangers Assoociated with Being Peculiar
© 2008, The Institute for Applied Common Sense
Several years ago, I attended a conference sponsored by a professional association at a high end resort in Florida. An incredible buffet dinner was scheduled for one evening, to which everyone was looking forward.
I arrived just as the food was being taken away.
Upon my arrival, everyone inquired as to why I was so late. When I informed them that I felt compelled to watch two episodes of the Andy Griffith Show, they all howled with laughter.
Their laughter grew even louder when I mentioned that, in my opinion, one could learn more about life from that show than perhaps any other show on television. (Interestingly, my Father tells me that it was also the favorite show of my Mother, who passed away at a relatively early age.)
I saw an episode of the show yesterday, which reminded me of the manner in which this simple show, about life in small town America, has provoked many a thought throughout my lifetime.
It was the story of Ed Sawyer, a clean-cut, well-groomed stranger who arrives in Mayberry. Throughout the episode, Ed is always dressed in a conservative business suit, articulate, respectful, polite, and there is nothing visually alarming about him. In fact, he could be the poster boy for virtually any All-American organization or movement.
The first scene in the episode unfolds as Ed enters Floyd’s barbershop, where Barney Fife is in the chair getting a shave. Several other citizens, including Andy, are also present.
Ed engages them all in a pleasant, upbeat conversation, calls them each by name, and exhibits a degree of familiarity which causes the shop’s occupants to become uncomfortable. As he leaves the shop, all heads turn to follow him down the street, and they all exit to watch his next move. Almost immediately, there is a suggestion by Barney that Andy commence an investigation of this suspicious and “peculiar” stranger.
As Ed proceeds down the sidewalk, he encounters a double baby stroller parked in front of a store, where the mother is looking through the shop window. Ed greets the two twins, their mother, and then poses questions which suggest that he can distinguish between the two boys at this early stage in their development. The suspicions grow.
Ed next proceeds to the local rooming house, and when offered one room, he declines because of an incident which had occurred in the room, arguably about which few would have known. Although he has never stayed at the rooming house, he then proceeds to request a specific room, by number, which although green in color, has a cheerier décor.
At this point, Barney is beside himself, and inquires whether Ed speaks German. Fortunately, Andy, the voice of reason, intervenes and initiates a conversation more normally associated with welcoming a visitor to one’s town. At the same time, Andy poses a number of questions in an effort to get to know this fellow better, since he is also experiencing some degree of discomfort, although unarticulated.
Later that afternoon, Ed approaches Andy and seeks his advice and assistance. It appears that the local gas station is up for sale, and Ed is considering buying it. Andy suggests that perhaps Ed might be moving a tad too quickly, and that he should take the time to get to know the townspeople a little better.
He further suggests that the town’s citizens might regard Ed’s sudden emergence on the scene as “peculiar,” without some “warming up.” (By the way, I learned the word “peculiar” from this show, which was used with some frequency on episodes airing in the 1960’s.)
Ed then segues into how much in love he is with Lucy Matthews, who he has never seen. However, he is familiar with all of her physical attributes, and he inquires of Andy as to why she does not answer his calls and knocks on her door. Lucy soon walks in to lodge a complaint, to which Ed responds that she is just as pretty as he suspected. It is at this point that Andy feels, as the town’s sheriff, he must get to the bottom of this behavior, since it threatens to disturb the town’s peace.
Ed admits that his behavior might strike some as odd, but provides a very plausible, if not immediately obvious, explanation. Ed explains that Joe Larson, a long-time resident of Mayberry, was an Army buddy. While serving together, Joe received the local Mayberry newspaper, and Ed found himself reading the paper on a daily basis.
As time moved on, he began to feel that he “knew” the citizens about whom the articles were written. He further explains that over time, he began to envy Joe, because Joe was from Mayberry, a place that Ed admired, and Ed was from, well, “Nowhere.”
Ed further explains that over time, he began to wish that Mayberry was his hometown, and he eventually convinced himself that it was. When he saw the ad in the paper that the service station was up for sale, he regarded it as an opportunity to fulfill a dream.
After Ed leaves the courthouse / jail, Barney rushes in and proclaims that Ed has finally “overplayed his hand.” When Andy inquires as to what Barney is referring, Barney states that Ed has been hanging around Lucy Matthews’ house and actually crossed the line by ringing her bell.
Andy suggests that insufficient grounds exist to justify an arrest, to which Barney replies that he pulled in three 12 year olds the preceding Halloween for ringing doorbells unnecessarily.
He further exclaims that Ed doesn’t even have the excuse of being out for trick or treat. Deputy Fife then inquires as to whether Ed speaks Spanish.
Of course, Ed’s efforts to integrate himself into the community go terribly wrong. That’s even after Andy makes everyone feel pretty small and provincial after facetiously suggesting that they all were justified in their prejudicial attitudes toward this stranger, just because he was an unknown, peculiar, and somewhat different.
Ed realizes that this really isn’t the place for him, and leaves. And the town lost a potentially energizing and illuminating individual.
This 40 plus year old episode of the Andy Griffith Show made me think of several things this weekend. First, the power of the visual media came to mind, along with its potential to expand the minds of its viewers, particularly young viewers, as well as its power to narrow.
Second, it reminded me of the 30 year period when I lived in Southern California, and I interacted with all sorts of people of different races from different parts of the world. Virtually everyone was a stranger. Upon returning to North Carolina, despite the fact that North Carolina is the number one state in terms of percentage increase of Hispanics, I noticed the lack of interaction between whites and blacks on the one hand, and Hispanics on the other. Asians operate many mom and pop businesses in the black parts of town, but the social interaction ends there.
At several public meetings in my hometown, I have mentioned that despite what one may think of our immigration policies, many immigrants are here, and we need to engage them and integrate them into our society, with the goal of deriving the best that we can from their involvement. Each time I have broached the subject, many citizens in the room have lowered their heads and looked at the floor without responding.
In recent months, I have tried something different. Every time I have encountered Hispanics, I have taken the initiative to walk up to them and start a conversation. Each time, without fail, they have been pleasant folks and almost ecstatic that someone outside of their group took the risk to engage them. It has always been a rewarding experience, although guarded it may have started.
Third, this episode also struck a chord when I learned of Senator’s Obama’s reference earlier this week to the efforts of his opponents to label him as different, and thus necessarily something that we should fear.
Our fear of the unknown, caution, and prejudice, even that racially based, appear to be hard wired to ensure survival and ease of negotiation in a complex world. But we also have a bigger brain which should enable us to think and reason beyond our biggest primal fears.
Some criticism has been leveled against the Andy Griffith Show over the years because of its conspicuous absence of blacks in a show based in a southern city. However, Andy Griffith himself sure made up for that during the airing of his Matlock series.
Be that as it may, my hat is off to the Andy Griffith Show, and particularly its writers, particularly considering the era in which the show was first viewed. Perhaps more of you will have the opportunity to view the Ed Sawyer episode before the upcoming presidential election.
© 2008, The Institute for Applied Common Sense
Saturday, May 2, 2009
Post No. 112a: Now That We Have a Japanese-German-African-Eskimo-American President
Now that we have your attention:
There are 3 good arguments that Jesus was black:
1. He called everyone brother
2. He liked Gospel
3. He didn't get a fair trial
But then there are 3 equally good arguments that Jesus was Jewish:
1. He went into His Father's business
2. He lived at home until he was 33
3. He was sure his Mother was a virgin and his Mother was sure He was God
But then there are 3 equally good arguments that Jesus was Italian:
1. He talked with His hands
2. He had wine with His meals
3. He used olive oil
But then there are 3 equally good arguments that Jesus was a Californian:
1. He never cut His hair
2. He walked around barefoot all the time
3. He started a new religion
But then there are 3 equally good arguments that Jesus was an American Indian:
1. He was at peace with nature
2. He ate a lot of fish
3. He talked about the Great Spirit
But then there are 3 equally good arguments that Jesus was Irish:
1. He never got married
2. He was always telling stories
3. He loved green pastures
But the most compelling evidence of all - 3 items of evidence that Jesus was a woman:
1. He fed a crowd at a moment's notice when there was virtually no food
2. He kept trying to get a message across to a bunch of men who just didn't get it
3. And even when He was dead, He had to get up because there was still work to do
Monday, January 19, 2009
Post No. 74: Our National Discomfort with Miscegenation
Copyright 2009, The Institute for Applied Common Sense
The exchange of comments related to this issue should be interesting, should we receive any comments at all.
We chose to use the word "miscegenation," rather than some more commonly used descriptive language, realizing that the subject is one which makes people uncomfortable.
We wanted our readers to at least get past the title.
The Institute is no stranger to controversy, and obviously does not avoid the discussion of sensitive issues, as evidenced by the pillorying that we took recently, for merely suggesting that there was a biological component to heterosexual infidelity.
Moving along, today is Martin Luther King Day, a national holiday. All this morning, we've listened to people from all walks of life talk about how far we've come in the area of race relations.
At least we've heard from those who think that it has been a positive change. (It is far more difficult to gauge the sentiments of those who deplore this transformation. Quite frankly, there might be some benefit associated with hearing directly from them, and being able to clearly identify them. It might aid in the discussion.)
Tomorrow, the first African-American President of this nation will be sworn into office. Some would say that it is indeed fortunate that he has an African-American spouse, and two similarly ethnically situated children. We should note that it has not gone unnoticed that the President-Elect is, himself, the product of miscegenation.
Just a few minutes ago, we saw a young Asian boy in a scene interacting with a young Asian girl on the ABC Family Channel. Because we do not see Asians on television with much frequency here in the U.S., it caught our attention.
We then started flipping through the channels for other instances of boy-girl, male-female interaction, that might be perceived as romantic or something else potentially more problematic in nature.
As we continued to surf, every single time, the couples essentially had the same ethnic background.
Some years ago, O.J. Simpson and Elizabeth Montgomery (the "blonde" of Bewitched fame) were paired in a made-for-television crime drama. The complaints to the sponsors might best be described as "intense."
Share with us the name of any regularly aired television show which has an interracial couple prominently featured.
We observe lots of innuendo and flirting; but rarely do we see them paired up. When was the last time that you saw a commercial for any product, where a couple, ostensibly engaged in an intimate relationship, consisted of people from different races. (It ain't "commercial" as Bobby Womack used to say.)
We're simply not comfortable with that.
Yet.
This is not to mention how family members, friends, church members, business associates, and schoolmates treat others within their circle, who "stray" from the herd.
We all probably know some instances of mixing in our neighborhoods. However, we find it interesting that such images are rarely projected through our media vehicles, with the exception of "immoral pieces" disseminated by those referred to as the "out of the mainstream, degenerate liberals" in Hollywood.
So as we celebrate Dr. King's contribution to this nation, and hand over the reins of power to young Barack Obama, let's contemplate the work that remains to be done, should we feel that getting beyond this issue has an upside.
As Mikhail Gorbachev, former Premier of the U.S.S.R. once said, some things take time and must evolve gradually.
True?
Copyright 2009, The Institute for Applied Common Sense
The exchange of comments related to this issue should be interesting, should we receive any comments at all.
We chose to use the word "miscegenation," rather than some more commonly used descriptive language, realizing that the subject is one which makes people uncomfortable.
We wanted our readers to at least get past the title.
The Institute is no stranger to controversy, and obviously does not avoid the discussion of sensitive issues, as evidenced by the pillorying that we took recently, for merely suggesting that there was a biological component to heterosexual infidelity.
Moving along, today is Martin Luther King Day, a national holiday. All this morning, we've listened to people from all walks of life talk about how far we've come in the area of race relations.
At least we've heard from those who think that it has been a positive change. (It is far more difficult to gauge the sentiments of those who deplore this transformation. Quite frankly, there might be some benefit associated with hearing directly from them, and being able to clearly identify them. It might aid in the discussion.)
Tomorrow, the first African-American President of this nation will be sworn into office. Some would say that it is indeed fortunate that he has an African-American spouse, and two similarly ethnically situated children. We should note that it has not gone unnoticed that the President-Elect is, himself, the product of miscegenation.
Just a few minutes ago, we saw a young Asian boy in a scene interacting with a young Asian girl on the ABC Family Channel. Because we do not see Asians on television with much frequency here in the U.S., it caught our attention.
We then started flipping through the channels for other instances of boy-girl, male-female interaction, that might be perceived as romantic or something else potentially more problematic in nature.
As we continued to surf, every single time, the couples essentially had the same ethnic background.
Some years ago, O.J. Simpson and Elizabeth Montgomery (the "blonde" of Bewitched fame) were paired in a made-for-television crime drama. The complaints to the sponsors might best be described as "intense."
Share with us the name of any regularly aired television show which has an interracial couple prominently featured.
We observe lots of innuendo and flirting; but rarely do we see them paired up. When was the last time that you saw a commercial for any product, where a couple, ostensibly engaged in an intimate relationship, consisted of people from different races. (It ain't "commercial" as Bobby Womack used to say.)
We're simply not comfortable with that.
Yet.
This is not to mention how family members, friends, church members, business associates, and schoolmates treat others within their circle, who "stray" from the herd.
We all probably know some instances of mixing in our neighborhoods. However, we find it interesting that such images are rarely projected through our media vehicles, with the exception of "immoral pieces" disseminated by those referred to as the "out of the mainstream, degenerate liberals" in Hollywood.
So as we celebrate Dr. King's contribution to this nation, and hand over the reins of power to young Barack Obama, let's contemplate the work that remains to be done, should we feel that getting beyond this issue has an upside.
As Mikhail Gorbachev, former Premier of the U.S.S.R. once said, some things take time and must evolve gradually.
True?
Copyright 2009, The Institute for Applied Common Sense
Tuesday, October 14, 2008
Post No. 54: Why the Bigots and the Narrow-Minded of America Should Form Their Own Party
© 2008, The Institute for Applied Common Sense
People keep telling me that race relations have improved immensely over the past 40 years. They also point to advances in terms of how America treats women, the disabled, gays, and many other groups in society.
They are quick to pull up statistics to support their positions, and produce polls where the respondents express this new-found enlightened thinking.
However, I’ve never bought it. In my view, we just suppressed the views of the bigots and the narrow-minded, and made it unpopular and impolite for them to truly express themselves. What I submit has occurred is simply a shift in which groups are encouraged or allowed to express themselves.
Stop to think about it. There were many interracial couples who wanted to marry at an earlier time in our history, and were prevented, through miscegenation laws, from doing so. Gays had sex, which was prohibited by law, and were afraid to reveal themselves and their behavior.
One of my graduate schools classmates fell in love with an African-American man, and she did not disclose the relationship to her very liberal parents. They had only recently admonished her against going on a camping trip with another African-American friend, out of concern that “kooks” might attack them.
So you see, the suppression of expression comes in many forms. I submit that it is really all about economics, social positioning, and timing. (Religion also obviously has a role, although a complex one.) Much of what Hitler had to offer to the German masses had to do with convincing them that they deserved better than their pre-war status suggested.
Much has been made in recent days of the comments made by supporters of the McCain-Palin ticket at various campaign gatherings around the country. Some have dismissed the comments as those made by a “few kooks.” However, those kooks happen to be the brave or sick ones, and although unquantifiable, I suspect that their numbers are much larger than we are willing to admit.
Of course, the number of those willing to express themselves could quickly change. For those of you who consider yourselves students of recent history, check out France’s experience with Jean-Marie Le Pen during the late 1990s into the early 2000s. (http://en.wikipedia.org/wiki/Jean_marie_le_pen.) Some of the same issues that were central to his emergence are also present here in America at the current time.
Earlier today, in the syndicated column, “Annie’s Mailbox,” formerly known as “Anne Landers,” and currently operated by her two former editors, a couple wrote in to seek advice about their adoption desires. The couple has two girls, ages 5 and 6, and they are interested in adopting a boy. They are also willing to adopt a child of any race. Interestingly, the step-father of the husband has already let it be known that if they adopt an African-American boy, he will not be allowed in the home of his grandparents.
Quite frankly, I think that it is better that the parents know the step-grandfather’s position now, rather than permit him to spew his hatred after the fact. It is far preferable for us to create the conditions to allow the bigots and the narrow-minded to truly express their feelings and expose them. They will, of course, suffer, or benefit from, the consequences of their expression.
In my view, one of the biggest mistakes that our country has made with respect to the goals of civil rights and equal treatment has been its use of the strong arm of the law. The Warren court of the 1950s, in particular, failed to behave as a part of the judicial branch of our government, and took on a legislative role.
That America did not have the political will, until some years after Brown v. Board of Education, to legislatively pursue the goals of equality tells you that the hearts and minds of American were not ready for it. Same with the Equal Rights Amendment. It is the legislature that has the responsibility for promulgating laws, not the judiciary.
That a relatively small number of “concerned citizens,” no matter how well-intentioned their motivations, should be able to impose their value system on the many, will always be a problem.
You see, the ultimate goal of any group in society seeking equal treatment is respect, and the appreciation by others of your true, core, basic, value based on your merit. People may be forced to respect someone out of fear or intimidation; however, their minds and hearts will never respect you. Furthermore, aren’t bigots and the narrow-minded entitled to be so?
People need to learn, individually and collectively, how to love, respect, and appreciate others on their own terms. To develop artificial contrivances, particularly those imposed by governmental or legal force, only serves to pervert the system and diminish the goal by perverting the principle of fairness.
Furthermore, it provides the bigots and the narrow-minded with further arrows in their quivers to continue to ridiculous debate about equality. There simply shouldn’t be any debate.
Additionally, we need to come to the realization that no decision in the world is fair. The best that we can hope is that we devise systems to treat people processed through it fairly to the best of our ability, and recognize that it still is not going to be perfect.
We, here at the Institute for Applied Common Sense, previously delved into this subject matter. In one of our very earliest articles, we spoke of “How Racism, Although Problematic, Serves a Pragmatic and Utilitarian Function.” (http://theviewfromoutsidemytinywindow.blogspot.com/2008/04/why-racism-although-problematic-serves.html.) In our Post No. 42, entitled “If You Really want to do Some Thinking,” we referred to an article in Edge (http://www.edge.org/) by Jonathan Haidt, entitled “What Makes People Vote Republican.” (http://theviewfromoutsidemytinywindow.blogspot.com/2008/09/post-no-42-if-you-really-want-to-do.html.) In the introduction to that article appeared the following:
I saw George Will on Charlie Rose a couple of months ago. He essentially said that conservatism has the “upper hand” because it is “pure.” The problem with liberalism, according to Will, is that it comes off as elitist, in that it essentially says that “we can do a better job of thinking about your interests than you can.”
In his article, Haidt suggests that, “Most democrats don’t understand that politics is more like a religion than it is like shopping.” Bigotry and narrow-mindedness are also like a religion. You can’t just stamp out or suppress what people feel and believe. Additionally, those individuals who hold those views are offended by those who tell them that something is wrong with them for holding them.
I submit that they need to live [I purposefully avoided using “suffer”] the consequences of being bigoted and narrow-minded, whether good or bad, on their own terms. I have always felt that in the long run, it would have been far better for African-Americans to have quietly taken their business around the corner to Caucasian merchants willing to provide them public accommodations and services, than for the law to have forced all merchants and service providers to do so. Take a guess as to the financial impact of such action. By forcing a condition on the unwilling, we as a society only made them angrier and perhaps more bigoted.
Force also further delays the creation of circumstances where one can personally recognize the value of another human being.
Let me tell you this: more and more bigotry and narrow-mindedness will come to the surface as the economic status of the average citizen further deteriorates over the next couple of years. We need an outlet valve – the creation of a prominent third political party, The American Bigot Party.
Just think about it. All of the closet bigots will join, and they’ll be happy to once again speak their minds in public, without recrimination. All of the old racists, who were Dixiecrats and voted for George Wallace before switching allegiance when Ronald Reagan came along, will march down the street in solidarity parades. The Ku Klux Klan and the Neo-Nazis will also have a political outlet. Imagine the platform of that party.
If society truly considers the bigoted and narrow-minded to be a cancer on our society, then in order to deal with it, we need to know where and how it exists, not hide it. Common sense dictates as much. Come on out, let us see and hear you, lawyers, judges, politicians, doctors, accountants, farmers, bankers, and all….
The Republicans also have a major problem right now, with which they apparently have not figured out how to deal. They are the default party for the nuts and kooks of America, as least as far as discrimination is concerned. (The Democrats have a different set of nuts and kooks.)
It would be far easier for both the Democratic and Republican parties to join forces, contribute an equal amount from their coffers, and form the American Bigot Party, to sequester the problematic elements of both parties.
Let them be heard. Let them have their say. Then perhaps the candidates of both current major parties would be not have to distance themselves from the John Hagees and Jeremiah Wrights of the world, and if they had to do so, could do so with a straight face.
One final comment. Shortly after 9-11, I attended a seminar conducted by a constitutional law professor and scholar, Erwin Chemerinsky (http://www.law.duke.edu/fac/chemerinsky/), about the importance of not allowing our government to engage in unconstitutional activity.
He noted that during times of crisis and fear, there is a tendency to ignore the Constitution and suppress individual rights. However, he further noted that the Constitution serves as a rudder to keep us on our “right path” and prevent the pendulum of public sentiment from swinging too far in either direction.
Let the concept work its magic. Just don’t pervert or distort its operation and thus encourage people to disrespect it.
Free the bigots! Let them speak and express themselves! Let them organize! We’ll be a better country for having done so, and hopefully, at the end of the day, they’ll just fade away.
© 2008, The Institute for Applied Common Sense
People keep telling me that race relations have improved immensely over the past 40 years. They also point to advances in terms of how America treats women, the disabled, gays, and many other groups in society.
They are quick to pull up statistics to support their positions, and produce polls where the respondents express this new-found enlightened thinking.
However, I’ve never bought it. In my view, we just suppressed the views of the bigots and the narrow-minded, and made it unpopular and impolite for them to truly express themselves. What I submit has occurred is simply a shift in which groups are encouraged or allowed to express themselves.
Stop to think about it. There were many interracial couples who wanted to marry at an earlier time in our history, and were prevented, through miscegenation laws, from doing so. Gays had sex, which was prohibited by law, and were afraid to reveal themselves and their behavior.
One of my graduate schools classmates fell in love with an African-American man, and she did not disclose the relationship to her very liberal parents. They had only recently admonished her against going on a camping trip with another African-American friend, out of concern that “kooks” might attack them.
So you see, the suppression of expression comes in many forms. I submit that it is really all about economics, social positioning, and timing. (Religion also obviously has a role, although a complex one.) Much of what Hitler had to offer to the German masses had to do with convincing them that they deserved better than their pre-war status suggested.
Much has been made in recent days of the comments made by supporters of the McCain-Palin ticket at various campaign gatherings around the country. Some have dismissed the comments as those made by a “few kooks.” However, those kooks happen to be the brave or sick ones, and although unquantifiable, I suspect that their numbers are much larger than we are willing to admit.
Of course, the number of those willing to express themselves could quickly change. For those of you who consider yourselves students of recent history, check out France’s experience with Jean-Marie Le Pen during the late 1990s into the early 2000s. (http://en.wikipedia.org/wiki/Jean_marie_le_pen.) Some of the same issues that were central to his emergence are also present here in America at the current time.
Earlier today, in the syndicated column, “Annie’s Mailbox,” formerly known as “Anne Landers,” and currently operated by her two former editors, a couple wrote in to seek advice about their adoption desires. The couple has two girls, ages 5 and 6, and they are interested in adopting a boy. They are also willing to adopt a child of any race. Interestingly, the step-father of the husband has already let it be known that if they adopt an African-American boy, he will not be allowed in the home of his grandparents.
Quite frankly, I think that it is better that the parents know the step-grandfather’s position now, rather than permit him to spew his hatred after the fact. It is far preferable for us to create the conditions to allow the bigots and the narrow-minded to truly express their feelings and expose them. They will, of course, suffer, or benefit from, the consequences of their expression.
In my view, one of the biggest mistakes that our country has made with respect to the goals of civil rights and equal treatment has been its use of the strong arm of the law. The Warren court of the 1950s, in particular, failed to behave as a part of the judicial branch of our government, and took on a legislative role.
That America did not have the political will, until some years after Brown v. Board of Education, to legislatively pursue the goals of equality tells you that the hearts and minds of American were not ready for it. Same with the Equal Rights Amendment. It is the legislature that has the responsibility for promulgating laws, not the judiciary.
That a relatively small number of “concerned citizens,” no matter how well-intentioned their motivations, should be able to impose their value system on the many, will always be a problem.
You see, the ultimate goal of any group in society seeking equal treatment is respect, and the appreciation by others of your true, core, basic, value based on your merit. People may be forced to respect someone out of fear or intimidation; however, their minds and hearts will never respect you. Furthermore, aren’t bigots and the narrow-minded entitled to be so?
People need to learn, individually and collectively, how to love, respect, and appreciate others on their own terms. To develop artificial contrivances, particularly those imposed by governmental or legal force, only serves to pervert the system and diminish the goal by perverting the principle of fairness.
Furthermore, it provides the bigots and the narrow-minded with further arrows in their quivers to continue to ridiculous debate about equality. There simply shouldn’t be any debate.
Additionally, we need to come to the realization that no decision in the world is fair. The best that we can hope is that we devise systems to treat people processed through it fairly to the best of our ability, and recognize that it still is not going to be perfect.
We, here at the Institute for Applied Common Sense, previously delved into this subject matter. In one of our very earliest articles, we spoke of “How Racism, Although Problematic, Serves a Pragmatic and Utilitarian Function.” (http://theviewfromoutsidemytinywindow.blogspot.com/2008/04/why-racism-although-problematic-serves.html.) In our Post No. 42, entitled “If You Really want to do Some Thinking,” we referred to an article in Edge (http://www.edge.org/) by Jonathan Haidt, entitled “What Makes People Vote Republican.” (http://theviewfromoutsidemytinywindow.blogspot.com/2008/09/post-no-42-if-you-really-want-to-do.html.) In the introduction to that article appeared the following:
I saw George Will on Charlie Rose a couple of months ago. He essentially said that conservatism has the “upper hand” because it is “pure.” The problem with liberalism, according to Will, is that it comes off as elitist, in that it essentially says that “we can do a better job of thinking about your interests than you can.”
In his article, Haidt suggests that, “Most democrats don’t understand that politics is more like a religion than it is like shopping.” Bigotry and narrow-mindedness are also like a religion. You can’t just stamp out or suppress what people feel and believe. Additionally, those individuals who hold those views are offended by those who tell them that something is wrong with them for holding them.
I submit that they need to live [I purposefully avoided using “suffer”] the consequences of being bigoted and narrow-minded, whether good or bad, on their own terms. I have always felt that in the long run, it would have been far better for African-Americans to have quietly taken their business around the corner to Caucasian merchants willing to provide them public accommodations and services, than for the law to have forced all merchants and service providers to do so. Take a guess as to the financial impact of such action. By forcing a condition on the unwilling, we as a society only made them angrier and perhaps more bigoted.
Force also further delays the creation of circumstances where one can personally recognize the value of another human being.
Let me tell you this: more and more bigotry and narrow-mindedness will come to the surface as the economic status of the average citizen further deteriorates over the next couple of years. We need an outlet valve – the creation of a prominent third political party, The American Bigot Party.
Just think about it. All of the closet bigots will join, and they’ll be happy to once again speak their minds in public, without recrimination. All of the old racists, who were Dixiecrats and voted for George Wallace before switching allegiance when Ronald Reagan came along, will march down the street in solidarity parades. The Ku Klux Klan and the Neo-Nazis will also have a political outlet. Imagine the platform of that party.
If society truly considers the bigoted and narrow-minded to be a cancer on our society, then in order to deal with it, we need to know where and how it exists, not hide it. Common sense dictates as much. Come on out, let us see and hear you, lawyers, judges, politicians, doctors, accountants, farmers, bankers, and all….
The Republicans also have a major problem right now, with which they apparently have not figured out how to deal. They are the default party for the nuts and kooks of America, as least as far as discrimination is concerned. (The Democrats have a different set of nuts and kooks.)
It would be far easier for both the Democratic and Republican parties to join forces, contribute an equal amount from their coffers, and form the American Bigot Party, to sequester the problematic elements of both parties.
Let them be heard. Let them have their say. Then perhaps the candidates of both current major parties would be not have to distance themselves from the John Hagees and Jeremiah Wrights of the world, and if they had to do so, could do so with a straight face.
One final comment. Shortly after 9-11, I attended a seminar conducted by a constitutional law professor and scholar, Erwin Chemerinsky (http://www.law.duke.edu/fac/chemerinsky/), about the importance of not allowing our government to engage in unconstitutional activity.
He noted that during times of crisis and fear, there is a tendency to ignore the Constitution and suppress individual rights. However, he further noted that the Constitution serves as a rudder to keep us on our “right path” and prevent the pendulum of public sentiment from swinging too far in either direction.
Let the concept work its magic. Just don’t pervert or distort its operation and thus encourage people to disrespect it.
Free the bigots! Let them speak and express themselves! Let them organize! We’ll be a better country for having done so, and hopefully, at the end of the day, they’ll just fade away.
© 2008, The Institute for Applied Common Sense
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