Showing posts with label conflict between science and religion. Show all posts
Showing posts with label conflict between science and religion. Show all posts
Thursday, March 24, 2011
Post No. 162a: Article of Interest: Do You Have Free Will? Yes, It's the Only Choice
The following article is taken from the electronic edition of the New York Times:
By JOHN TIERNEY
Published: March 21, 2011
"Suppose that Mark and Bill live in a deterministic universe. Everything that happens this morning — like Mark’s decision to wear a blue shirt, or Bill’s latest attempt to comb over his bald spot — is completely caused by whatever happened before it.
"If you recreated this universe starting with the Big Bang and let all events proceed exactly the same way until this same morning, then the blue shirt is as inevitable as the comb-over.
"Now for questions from experimental philosophers:
"1) In this deterministic universe, is it possible for a person to be fully morally responsible for his actions?
"2) This year, as he has often done in the past, Mark arranges to cheat on his taxes. Is he fully morally responsible for his actions?
"3) Bill falls in love with his secretary, and he decides that the only way to be with her is to murder his wife and three children. Before leaving on a trip, he arranges for them to be killed while he is away. Is Bill fully morally responsible for his actions?
"To a classic philosopher, these are just three versions of the same question about free will. But to the new breed of philosophers who test people’s responses to concepts like determinism, there are crucial differences, as Shaun Nichols explains in the current issue of Science....
To view the remainder of the article, click here.
Thursday, September 2, 2010
Post No. 146h: Article of Interest: Stephen Hawking's Change of View re God
Physicist Stephen Hawking has changed some of his views regarding God as revealed in his new book. To view the article, click here.
Sunday, May 25, 2008
Post No. 10:How Rev. John Hagee’s Comments Reminded Me of Better Times (The Perils of Being an Information Junkie)
© 2008, The Institute for Applied Common Sense
John Hagee – interesting guy. However, before I address the controversy surrounding his recent comments (and being politically incorrect might be a good thing), I must reveal a character flaw, with which I have wrestled all of my life. In fact, my Mother, a junior high school teacher and former librarian, is responsible for my condition. You see, I’m an information junkie. It is absolutely essential that I receive new information all throughout the day. My Mother contributed to my affliction in that she actively encouraged me to read anything and everything.
You wouldn’t believe some of the things that I have read. The identity of the writer does not matter. The message does not matter. Offensive materials? Sure, I’ll read them. I am always fascinated with how everyone with whom I come into contact has a position, and a point of view, with respect to virtually every written publication. If I mention a particular book, paper, author, or website, they immediately launch into why they admire or hate the work. Just the mere mention of a work evokes all sorts of emotions, and by simply mentioning it, people naturally assume that I found the work compelling and agree with the content. It appears that similar principles also apply to the spoken word.
In the late fall of 1977, I was watching an episode of 60 Minutes. Someone mentioned that virtually all people could be “defined” or perhaps more accurately, “consumed,” by one of three words, those being identity, stimulation, and security. For some of us, finding ourselves consumes us. For others, nothing is more important than a sense of security. And there are those who seek constant stimulation.
I wrote them down at the time in the front of my Day-Timer, and was therefore forced to revisit the concept on a daily basis for years. Of course, I asked myself repeatedly whether any of the categories applied to me. At least from my perspective, identity and security were of no interest to me. I entertained the possibility that stimulation was applicable to me, and yet I repeatedly dismissed the notion. You tell me.
Some people like music, and others visual images. Me? Give me radio. I love the auditory. Give me Gunsmoke or The Lone Ranger on radio, and I’m in heaven. I learned the game of hockey while attending the University of Michigan, by listening to the radio broadcasts on Saturday nights, just before I went out. Radio commercials occupy a special place in my heart. Even when the Lakers were in the playoffs, those many years, on their way to world championships, I preferred to listen to Chick Hearn do the simult-cast on the radio. For some reason, the spoken word gets my attention. I’m more engaged, and the message is more effectively communicated, from my perspective.
My favorite radio stations of all time? KFWB and KNX-FM, both of which are twenty-four hour, all news stations operating in Los Angeles, with the occasional exception of a radio drama and a game. I woke up to one or the other of the two stations for almost thirty years, and went to sleep the same way. Quiet at bedtime just never worked for me.
What I’ve figured out is that I’m basically an observer, and a loner, who loves to be in a crowd. Interestingly, because of some aspects of my personality, perhaps my unending curiosity and tolerance, I always had lots of folks around me during the day time. But radio time was my time. My time to reflect. Have to drive for four or five hours? Nothing better than a news station. “All news, all the time. You give us twenty-two minutes; we’ll give you the world.”
Now that I am no longer in Los Angeles on a regular basis, there is probably nothing that I miss more about the city than those radio stations. Talk radio is just not the same. Too many opinions and too much spin. Too many personal agendas. Too much anger and tension. But news, coming at you in a steady stream, takes one to a different place.
It forces one to ultimately process and focus. But while it’s coming at you, it forces you to simply absorb. You don’t’ encounter opinions or attitudes which turn you off, causing you to turn off the stream of information. I can’t imagine anything worse in life than tuning out. Isn’t that one of the benefits of higher intelligence, our ability to think for ourselves?
I’ll even admit that news took precedence over, and complicated my relationships with, most of my girlfriends. In fact, if a woman was able to distract me away from the news, it was probably an indication that she was not long for the relationship.
First thing in the morning, I wanted to hear the news. None of that hugging and cuddling stuff. Same thing at night. In fact, I never wanted to be at home until just before I retired. Walk in, brush my teeth, wash my face, and turn on the news station. Don’t cut off my circulation; don’t mention the concept of spooning, and keep the decibel level down so that we can hear the news. Obviously, I had to have some pretty good-natured gals in my life, who also loved the news, or rather information.
So here I’m traveling in the car the other night, and I hear that presidential candidate John McCain has finally severed his “ties” to the good Rev. John Hagee. This guy is interesting, and requires a little introduction. Rev. Hagee is the Founder and Senior Pastor of Cornerstone Church in San Antonio, Texas. The church has 19,000 active members. No, that not a typo, 19,000. He is also the CEO of a non-profit corporation, GETV (Global Evangelism Television), which disseminates his message around the world. He has power with a capital “P.”
Candidate McCain, out of concern that he was not the favored candidate amongst religious conservatives, actively sought the endorsement of Rev. Hagee. This is a guy who, after Hurricane Katrina, interpreted it as an Act of God, designed to punish the people of New Orleans, for committing a “level of sin offensive to God.” That was before the current presidential race. Several weeks ago, McCain had to somewhat distance himself from his endorser, when it was revealed that Rev. Hagee had referred to the Catholic Church as the “Great Whore.” However, the axe did not fall.
So I’m driving down the street listening to this talk radio station, and the news segment comes on. This is the closest thing to “all news all the time” that I can get in the Southeast, and I hear this story. McCain had to formally, and completely, sever his connection to Rev. Hagee.
Why? Because the good Reverend, during a series of sermons in the 1990s, indicated that God sent Hitler to Europe and orchestrated the Holocaust, to force the Jews to return to the Holy Land. (In fairness, it should be noted that Rev. Hagee is pro-Israel, and that is one of the factors that motivated McCain to seek his endorsement. If you want to understand the reason for his statement, and how the return of the Jews to Israel purportedly benefits humankind, I would suggest that you conduct a little research on your own. I just want you to appreciate that a simplistic conclusion, that Rev. Hagee is a racist, may not be particularly appropriate in this instance. It goes deeper than that. After all, we should always dig deeper.)
Actually, upon hearing this, the first thing that came to mind was not revulsion, condemnation, or surprise, but rather the pleasant memories of my old news radio stations. I recalled how I could experience any emotion, travel to any place, go anywhere intellectually, when I was engaged with the radio broadcast.
There’s something about that constant stream of information that just works for me. (Of course, there is spin associated with all media, and someone obviously selected the topics to be covered. However, it is about as close as one can get to pure information in the media. ) What I later realized is that I was simply storing information on my cranial hard drive, and not processing it until much later, when I then compared certain bits of information to others.
So here I’m listening to this Holocaust story, and because it was only a five minute news segment, I had the opportunity to gradually process the story shortly thereafter. The first thing that I did was to start chuckling, somewhat out of disbelief. The quasi-chuckle went on for about five minutes, then ten, and then twenty.
Plus, I kept remembering how I found myself over the years listening to hard news, with the same reaction. So now I’m saying to myself, this guy Rev. Hagee is wild; but he at least says what he actually feels. In my view, this was not a slip of the tongue. This was a carefully thought out position. I was also convinced, after a few minutes, that he really believes this, and that it represents truth for him, and perhaps many others.
So here I am reliving the joys of radio consumption, when I had the steady stream of news pumped into my brain, and I could always find out instantly what was going on in the world. There was a bit of nostalgia. Then something else came to mind. I recalled one of the first books that I ever read that most folks might deem “offensive.” It was a book written in the 1950’s by a southern segregationist, explaining why Negroes should be subject to Jim Crow laws.
I recalled reading it with as much relish as Don Quixote. (Well, may be not quite.) Remember, my Mom taught me to read everything. The value judgments came much later.
It always amazed me that black folks would choose to remain in the South and be subject to discrimination, even after the Civil Rights Act of 1964. However, in discussions with many of my black friends, they said that they would rather know that someone was a racist, than live amongst people who called themselves progressives, or functioned with all of the trappings, but really were just closet racists.
In processing Rev. Hagee’s comments, I immediately asked myself, “Why should he have to explain or apologize for such a statement? “ This, once again, was not a slip. It is pretty clear that he feels that way, and I am absolutely certain that there are thousands, if not millions, who feel similarly. That’s when the concept of political correctness came to mind. (One of my buddies simply called him an “idiot,” although he did not consider Rev. Jeremiah Wright to be of the same “lodge.”)
Over the years, I heard various friends of mine complain about political correctness, but I really hadn’t given it much thought. Being a lawyer, I realized that the law prohibited certain types of conduct in certain situations and that part of the whole political correctness concept was derivatively related to some of our social engineering goals. I also recognized the possibility that we, as a society, might not want our children exposed to certain language or symbols. However, in the grand scheme of things, it just never seemed to me to be that important that someone address me a particular way, or refrain from using certain words. (I have sometimes wondered whether we spend so much time and energy fighting the symbolic battles, because of our insecurities, as a society, about our ability to really wage battle on the real, substantive issues.)
I also did not quite get it when some of my friends also spoke of political correctness as potentially bringing on the death of America. Well, in my mind, this seemed a bit much. But as I drove down the street, I began to think about the reverend’s comments and the concept of political correctness. He clearly has a right to make the comments. I learned long ago, through my international travels, that the concept of reality is situational. I also learned that belief systems are what they are – belief systems, and the last time I checked, no one currently serves as the belief police. You couple that with the fact that there are probably millions who agree with Reverend Hagee, and we have a dilemma.
If we agree that we can not regulate the belief or the thought process, then our concerns must lie with the expression and its form. Are we better off simply letting people speak their minds, and letting the chips fall as they may? Who gets to say what’s too far? Who gets to say what is appropriate? Who can prove that Hagee’s comments aren’t true? Aren’t we better off knowing what people really feel? Aren’t we more likely to be able to effectively “deal” with them? Isn’t there a value to transparency, instead of hiding behind a mask or a robe? Doesn’t the truth set you free?
As a buddy of mine once said, imagery is king in Los Angeles. I often watched buddies of mine try to date actresses, or professional “babes,” and I would remark, “You’re a better man than I.” Wouldn’t you want to know, in dealing with someone with whom you are pursuing an interpersonal relationship, that you’re really dealing with them, and not a script which they were instructed to read, or chose to read to accomplish an objective? Hey, I’ve got a solution. Maybe we should give people a choice. Maybe we should divide our schools, places of employment, governmental offices, and other institutions, into those for individuals desirous of adhering to politically correct principles, and those not. Quite frankly, being politically correct occupies too much of my time, and perhaps that of others. Just seems to me like the time would be better spent on addressing some serious problems, and once we address them to our satisfaction, then we could return to the symbol, word, and image battles.
I don’t know. Once again, I’m confused. It just seems to me that being straightforward and direct can’t be anything but a good thing in the long run. My partner, Laughingman, keeps saying that “doing the right thing is not rocket science.” Maybe being straightforward and direct is what he really means. I guess that’s Rev. Hagee personified. At least you know what you’re dealing with. Quite a few of us are a little tired of the dance.
© 2008, The Institute for Applied Common Sense
Sunday, May 18, 2008
Post No. 7: You Asked for Religion, You Get Religion (and Politics)
© 2008, The Institute for Applied Common Sense
It has been said that if one wants to maintain good relations with others in social conversation, one should avoid a discussion of religion or politics. That is unless, of course, everyone in the room feels somewhat similarly about the subject matter. I’m a guy who never saw any reason for anger or tension in interpersonal relationships, and consequently I avoided discussing religion in the past. Why get into an argument unnecessarily that will not advance anyone’s interests? That being said, four recent events prompted me to share my thoughts, or perhaps I should say, my observations.
The first was obviously the frequent reference to religious issues in the current campaign for the presidency, above and beyond Mormonism, Jeremiah Wright, and John Hagee. The second was a surprisingly large number of regular readers of my blog who were interested in whether I thought God existed. Interestingly, all of the readers were women in their late forties or early fifties, who I had known for over twenty-five years. I was immediately intrigued by the fact that they would even ask the question. I gained the impression that they were not inquiring as to whether I believed, but rather whether there is a God. The mere asking of that question poses significant risks. I imagine that only friends over such a lengthy period can ask another friend a question so fraught with potential complications.
The third event was a simple, innocuous, two minute conversation in a gas station earlier this week. I asked a driver at an adjacent pump for change for a bill. He responded that, at that particular moment, he was doing the Lord’s work, and with his blessing, by providing it to me. I vaguely recall responding by saying, “Well good,” or something along that line. However, he surprised me by stating that my response and the tone of my voice suggested to him that I was a non-believer. He further indicated that it was my choice of words that led him to that conclusion. There was an accusatory tone in his voice, and a sense of disappointment that I had not yet chosen to believe, even though I said absolutely nothing to lead him to that conclusion.
Moving on to the fourth and most recent event or series of events, I watched two programs on C-Span2 Book TV, where the authors discussed religion. The first featured Randall Balmer, the author of God in the White House (http://books.google.com/books?id=MjvJGwAACAAJ&dq=%22God+in+the+White+House%22&lr=&ei=8GswSLW0K5CkzgTm3NC1Cg). During his discussion, Balmer suggested that politicians use and manipulate religion, in any manner that they see fit, to advance their political interests and goals. He also told the story of how evangelicals became a force in American politics. Apparently in the early 1960s, they were unsuccessful in having any influence on the abortion debate. However, according to Balmer, during the Johnson administration, the Voting Rights Act was passed. Shortly thereafter, the Internal Revenue Service issued a ruling to the effect that any organization that practiced racial discrimination did not qualify as a charitable organization. Balmer further indicated that he had it on good authority, from the individual that sought the involvement of evangelicals in politics, that the IRS ruling was the precipitating event.
The second book discussion took place at the Discovery Institute. David Berlinski discussed his new book, The Devil's Delusion, wherein he argues that science does not disprove the existence of God or refute the Intelligent Design concept. (http://www.amazon.com/Devils-Delusion-Atheism-Scientific-Pretensions/dp/0307396266). Roughly two years ago, I pulled out my sister’s old college philosophy textbook, and I started reading the section on the existence of God. There were many discussions of the issue by the great philosophers, on both sides of the argument. I quickly concluded that the discussions was far too intellectual for me, and did not address the issues of everyday, ordinary people, as well reasoned as they may have been.
I had the same feeling watching the Discovery Institute discussion. Virtually everyone in the room was an intellectual heavyweight, even the young college students. I was absolutely fascinated by the discussion, but finished watching the show feeling convinced that such an analysis does not take place in the hearts and minds of ordinary citizens. I doubt that such a discussion even takes place amongst the talking heads and consultants on the news shows. I am reasonably sure that the vast majority of people make their decisions about religion in a different fashion – namely whatever works for them and provides them spiritual comfort.
At some early point in my life, I read something to the effect that religion serves the purposes of those who subscribe to it. It provides meaning, purpose, direction, hope, and structure to the lives of humans, and the events that surround them. While I recognize its function from a spiritual, operational, and anthropological perspective, there are many things that I do not understand. You see, I can’t really say that I am a believer. I would have to say that I am a “middle of the roader,” which is a very dangerous status. As another author once said, I thought that being a centrist would mean that folks on both sides of the aisle would find something with which they could agree in my writings. I now understand that it also provides both sides with something which they can both attack.
I recognize the possibility of a deity. I do not denigrate, criticize, or despise those who firmly believe, nor do I feel ill will to those who firmly do not believe. But I’ll tell you, I just wish that God did not work in such mysterious ways, not that I have any control over the subject.
I would like for God to talk to me, touch me, speak to me, or otherwise engage me. I’d just like a clear sign. Additionally, I should note that it does not help to have others tell me that if I simply gave my heart and mind to God, and let him in, he would come in. I just need something more, and I suspect that there are others who feel similarly. I am continually amazed at how confident and self-assured others are about their connection to God. My Father swears that he talks to God. Why has God not chosen to have that same level of connection and conversation with me? Was I left out, or is it about something that I failed to do? I’ve been trying valiantly for 56 years to figure this religion thing out.
I’m not going to get into all of the debates and discussions that have been held repeatedly for thousands of years. Far brighter people have addressed virtually every aspect of religion. I am also fully cognizant that when one raises questions about something, people naturally assume that you have a particular agenda. However, in this instance, and for purposes of this article, I am simply trying to understand the manner in which adherents of different religions treat others and the views of others. This took on a complexion of its own during the recent political campaigns. Interestingly, to my surprise, Balmer indicated that there are currently 4,500 different religions in the world. That being said, I would like to pose some questions to all of you who are more sophisticated and learned than I, to assist me in further developing my thoughts.
How are people chosen to be adherents to a particular religion? Are people born in a certain geographical area based on their acceptability to God? Should we blindly follow the religious views of our parents or should they be questioned and challenged? Is it acceptable for one to modify or adapt the basic tenets of their religion to fit their particular societal, operational, spiritual, and political needs, or should one strictly adhere to the religious tenets and practices that existed at the time that the religion was founded? Is it appropriate for one to be born in one religion, and to then switch to another? Is it necessary for members of one religion to demonize and attack adherents of other religions? Is there one “right” religion which would suggest that the others are “wrong?” Is there one religion that is “better” than the next? Is the basic underlying purpose of religion to ultimately guide people toward doing “good,” however that may be defined? Is physical violence, imposed on adherents to a particular religion who have strayed, or against those of a different religion, ever justified and acceptable in the eyes of God?
For those of you interested in such questions, I strongly suggest that you avoid watching the History Channel, because you will only become more confused. A recent show discussed the books of the Old Testament which could have been included in the Bible, but were left out for various reasons. The program discussed the individuals and groups who made those decisions, and why. I was stunned to find out that there was an earlier version of the legend of Adam and Eve in the Jewish tradition, where Eve’s predecessor was a woman named Lilith, who was Adam’s equal. According to the academic theologians (who interestingly appear to be less dogmatic than practicing religious leaders), the whole course of human history and the relationship of man to woman, including the concept of sex, were dramatically influenced by this “substitution” of Eve.
Additionally, in the same program, the theologians mentioned that the “devil” is never mentioned by name in the Book of Genesis. There is a reference to a serpent. They further noted that it was the practice at the time, when a new religion was being introduced and adopted, to “demonize” the former religion, and one way of depicting the other religion as less desirable was to depict it as a serpent.
Back to the political arena, are we so concerned about the stability of our constitutional form of government that we should be legitimately concerned about one single person’s religious beliefs? Should political candidates question the religious devotion and practices of other candidates during campaigns? Are we to assume that the conduct of the United States is backed by, and has the blessing of, God, and that the conduct of other countries, where other religions are dominant, is not? If God is such an important force in the lives of Americans, despite that piece of paper that suggests that there is a separation of church and state, why doesn’t our society function more like a theocracy? Why do we not have in excess of 600 religious rules and laws like some other major religions? Did we check with God, or the Bible, to determine the manner in which we should handle and treat the enemy combatants captured during our war on terror?
My concern is, and always will be, the provision by our leaders of a structure and a construct thus enabling others to follow and understand their conduct. I would suspect that it is also an issue for our children watching the religious exchange between our candidates. I don’t know, perhaps the lesson to be learned is that you can do whatever you want to do if you believe and feel that God will support it, and thus you do not have to explain your actions to others. As I am in connection with virtually all of my articles, I do not feel any more comfortable now than I felt at the beginning of the generation of this piece.
I will conclude by mentioning yet another book discussion involving Michael Meyerson, author of Liberty’s Blueprint. (Http://www.amazon.com/Libertys-Blueprint-Federalist-Constitution-Democracy/dp/0465002641/ref=pd_bbs_sr_1/102-6367001-4872918?ie=UTF8&s=books&qid=1211136469&sr=1-1) In his work, Meyerson tells the story of how James Madison and Alexander Hamilton mounted a campaign to convince the citizenry of the need for a federal constitution and its parameters. Meyerson notes that they did not rely on sound bites and bombastic claims. They wrote 85 separate essays on the subject matter, and then physically traveled around the country making their case for federalism. Meyerson argues that the two patriots emphasized that the resultant product would not be a political compromise, but rather a system that would work. They wanted to convince their audience of the soundness of their concept by reason. Some of our political leaders, on both sides of their aisle, might benefit from employing a similar approach to the religious discussion and the role of religion in our government and politics. Virtually anything would be better than what exists today.
© 2008, The Institute for Applied Common Sense
It has been said that if one wants to maintain good relations with others in social conversation, one should avoid a discussion of religion or politics. That is unless, of course, everyone in the room feels somewhat similarly about the subject matter. I’m a guy who never saw any reason for anger or tension in interpersonal relationships, and consequently I avoided discussing religion in the past. Why get into an argument unnecessarily that will not advance anyone’s interests? That being said, four recent events prompted me to share my thoughts, or perhaps I should say, my observations.
The first was obviously the frequent reference to religious issues in the current campaign for the presidency, above and beyond Mormonism, Jeremiah Wright, and John Hagee. The second was a surprisingly large number of regular readers of my blog who were interested in whether I thought God existed. Interestingly, all of the readers were women in their late forties or early fifties, who I had known for over twenty-five years. I was immediately intrigued by the fact that they would even ask the question. I gained the impression that they were not inquiring as to whether I believed, but rather whether there is a God. The mere asking of that question poses significant risks. I imagine that only friends over such a lengthy period can ask another friend a question so fraught with potential complications.
The third event was a simple, innocuous, two minute conversation in a gas station earlier this week. I asked a driver at an adjacent pump for change for a bill. He responded that, at that particular moment, he was doing the Lord’s work, and with his blessing, by providing it to me. I vaguely recall responding by saying, “Well good,” or something along that line. However, he surprised me by stating that my response and the tone of my voice suggested to him that I was a non-believer. He further indicated that it was my choice of words that led him to that conclusion. There was an accusatory tone in his voice, and a sense of disappointment that I had not yet chosen to believe, even though I said absolutely nothing to lead him to that conclusion.
Moving on to the fourth and most recent event or series of events, I watched two programs on C-Span2 Book TV, where the authors discussed religion. The first featured Randall Balmer, the author of God in the White House (http://books.google.com/books?id=MjvJGwAACAAJ&dq=%22God+in+the+White+House%22&lr=&ei=8GswSLW0K5CkzgTm3NC1Cg). During his discussion, Balmer suggested that politicians use and manipulate religion, in any manner that they see fit, to advance their political interests and goals. He also told the story of how evangelicals became a force in American politics. Apparently in the early 1960s, they were unsuccessful in having any influence on the abortion debate. However, according to Balmer, during the Johnson administration, the Voting Rights Act was passed. Shortly thereafter, the Internal Revenue Service issued a ruling to the effect that any organization that practiced racial discrimination did not qualify as a charitable organization. Balmer further indicated that he had it on good authority, from the individual that sought the involvement of evangelicals in politics, that the IRS ruling was the precipitating event.
The second book discussion took place at the Discovery Institute. David Berlinski discussed his new book, The Devil's Delusion, wherein he argues that science does not disprove the existence of God or refute the Intelligent Design concept. (http://www.amazon.com/Devils-Delusion-Atheism-Scientific-Pretensions/dp/0307396266). Roughly two years ago, I pulled out my sister’s old college philosophy textbook, and I started reading the section on the existence of God. There were many discussions of the issue by the great philosophers, on both sides of the argument. I quickly concluded that the discussions was far too intellectual for me, and did not address the issues of everyday, ordinary people, as well reasoned as they may have been.
I had the same feeling watching the Discovery Institute discussion. Virtually everyone in the room was an intellectual heavyweight, even the young college students. I was absolutely fascinated by the discussion, but finished watching the show feeling convinced that such an analysis does not take place in the hearts and minds of ordinary citizens. I doubt that such a discussion even takes place amongst the talking heads and consultants on the news shows. I am reasonably sure that the vast majority of people make their decisions about religion in a different fashion – namely whatever works for them and provides them spiritual comfort.
At some early point in my life, I read something to the effect that religion serves the purposes of those who subscribe to it. It provides meaning, purpose, direction, hope, and structure to the lives of humans, and the events that surround them. While I recognize its function from a spiritual, operational, and anthropological perspective, there are many things that I do not understand. You see, I can’t really say that I am a believer. I would have to say that I am a “middle of the roader,” which is a very dangerous status. As another author once said, I thought that being a centrist would mean that folks on both sides of the aisle would find something with which they could agree in my writings. I now understand that it also provides both sides with something which they can both attack.
I recognize the possibility of a deity. I do not denigrate, criticize, or despise those who firmly believe, nor do I feel ill will to those who firmly do not believe. But I’ll tell you, I just wish that God did not work in such mysterious ways, not that I have any control over the subject.
I would like for God to talk to me, touch me, speak to me, or otherwise engage me. I’d just like a clear sign. Additionally, I should note that it does not help to have others tell me that if I simply gave my heart and mind to God, and let him in, he would come in. I just need something more, and I suspect that there are others who feel similarly. I am continually amazed at how confident and self-assured others are about their connection to God. My Father swears that he talks to God. Why has God not chosen to have that same level of connection and conversation with me? Was I left out, or is it about something that I failed to do? I’ve been trying valiantly for 56 years to figure this religion thing out.
I’m not going to get into all of the debates and discussions that have been held repeatedly for thousands of years. Far brighter people have addressed virtually every aspect of religion. I am also fully cognizant that when one raises questions about something, people naturally assume that you have a particular agenda. However, in this instance, and for purposes of this article, I am simply trying to understand the manner in which adherents of different religions treat others and the views of others. This took on a complexion of its own during the recent political campaigns. Interestingly, to my surprise, Balmer indicated that there are currently 4,500 different religions in the world. That being said, I would like to pose some questions to all of you who are more sophisticated and learned than I, to assist me in further developing my thoughts.
How are people chosen to be adherents to a particular religion? Are people born in a certain geographical area based on their acceptability to God? Should we blindly follow the religious views of our parents or should they be questioned and challenged? Is it acceptable for one to modify or adapt the basic tenets of their religion to fit their particular societal, operational, spiritual, and political needs, or should one strictly adhere to the religious tenets and practices that existed at the time that the religion was founded? Is it appropriate for one to be born in one religion, and to then switch to another? Is it necessary for members of one religion to demonize and attack adherents of other religions? Is there one “right” religion which would suggest that the others are “wrong?” Is there one religion that is “better” than the next? Is the basic underlying purpose of religion to ultimately guide people toward doing “good,” however that may be defined? Is physical violence, imposed on adherents to a particular religion who have strayed, or against those of a different religion, ever justified and acceptable in the eyes of God?
For those of you interested in such questions, I strongly suggest that you avoid watching the History Channel, because you will only become more confused. A recent show discussed the books of the Old Testament which could have been included in the Bible, but were left out for various reasons. The program discussed the individuals and groups who made those decisions, and why. I was stunned to find out that there was an earlier version of the legend of Adam and Eve in the Jewish tradition, where Eve’s predecessor was a woman named Lilith, who was Adam’s equal. According to the academic theologians (who interestingly appear to be less dogmatic than practicing religious leaders), the whole course of human history and the relationship of man to woman, including the concept of sex, were dramatically influenced by this “substitution” of Eve.
Additionally, in the same program, the theologians mentioned that the “devil” is never mentioned by name in the Book of Genesis. There is a reference to a serpent. They further noted that it was the practice at the time, when a new religion was being introduced and adopted, to “demonize” the former religion, and one way of depicting the other religion as less desirable was to depict it as a serpent.
Back to the political arena, are we so concerned about the stability of our constitutional form of government that we should be legitimately concerned about one single person’s religious beliefs? Should political candidates question the religious devotion and practices of other candidates during campaigns? Are we to assume that the conduct of the United States is backed by, and has the blessing of, God, and that the conduct of other countries, where other religions are dominant, is not? If God is such an important force in the lives of Americans, despite that piece of paper that suggests that there is a separation of church and state, why doesn’t our society function more like a theocracy? Why do we not have in excess of 600 religious rules and laws like some other major religions? Did we check with God, or the Bible, to determine the manner in which we should handle and treat the enemy combatants captured during our war on terror?
My concern is, and always will be, the provision by our leaders of a structure and a construct thus enabling others to follow and understand their conduct. I would suspect that it is also an issue for our children watching the religious exchange between our candidates. I don’t know, perhaps the lesson to be learned is that you can do whatever you want to do if you believe and feel that God will support it, and thus you do not have to explain your actions to others. As I am in connection with virtually all of my articles, I do not feel any more comfortable now than I felt at the beginning of the generation of this piece.
I will conclude by mentioning yet another book discussion involving Michael Meyerson, author of Liberty’s Blueprint. (Http://www.amazon.com/Libertys-Blueprint-Federalist-Constitution-Democracy/dp/0465002641/ref=pd_bbs_sr_1/102-6367001-4872918?ie=UTF8&s=books&qid=1211136469&sr=1-1) In his work, Meyerson tells the story of how James Madison and Alexander Hamilton mounted a campaign to convince the citizenry of the need for a federal constitution and its parameters. Meyerson notes that they did not rely on sound bites and bombastic claims. They wrote 85 separate essays on the subject matter, and then physically traveled around the country making their case for federalism. Meyerson argues that the two patriots emphasized that the resultant product would not be a political compromise, but rather a system that would work. They wanted to convince their audience of the soundness of their concept by reason. Some of our political leaders, on both sides of their aisle, might benefit from employing a similar approach to the religious discussion and the role of religion in our government and politics. Virtually anything would be better than what exists today.
© 2008, The Institute for Applied Common Sense
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