Post No. 193: Exist with Caution – You May Not Be Who You Think You Are (or Be Seen the Way You Want Others to View You)

© 2014, the Institute for Applied Common Sense

This is Christmas Day, 2014. According to Dickens, on Christmas Eve in 1812, a young orphan by the name of Pip encountered an escaped convict. That meeting changed Pip’s life, but more importantly, his appreciation of the event evolved over the years which followed. We’re at that point where many reflect on what the year has brought us.

I considered naming this piece, “Everything is in the Eye of the Beholder.” I am often fascinated by the contortions we humans go through trying to understand other human conduct, and our seeming inability to understand why we as individuals are so frequently misunderstood.

Back in my legal days, when I interviewed and deposed hundreds, if not thousands, of witnesses under oath (who seemingly had no dog in the fight), I was struck by how honest people who witnessed the same event could testify so differently about what they saw.

To some extent, I think I may have gained a better understanding of this phenomenon when I saw a PBS program on eyesight and the brain. What I came away with was that instead of the eye and brain working together to take a snapshot or picture of an event, the brain functions more like a hard disk in a computer. Once the eyes (really the senses) transmit the image (or a message in the case of the other senses) to the brain or hard disk, the question is posed, “Where have I encountered this before?"

If it is something familiar, or that we encounter with some regularity, then we go with what we know, or as close to it as we have the time and energy to process it. For that which we don't recognize at all, we come up with an interpretation which we think ensures our continued survival.

Numerous news analysts who have ruminated about this year claim that it has been one dominated by conflict and tension at every imaginable level, and in virtually every geographic area.

Back in the early 1980s, when I used to hang out with a group of 5 fascinating and extraordinary women who called themselves the “Slut Sisters,” several of them maintained that all conflict was due to testosterone.

This year, we’ve had numerous events featured in the news, where the typical citizen was emotionally forced to take a position on one side, or the other, often without even a paltry appreciation of the facts. Reporters sought out friends of those individuals who died at the hands of police, or fugitives from justice who the authorities were pursuing. In almost every instance, the friends and neighbors related diametrically opposed perceptions of the people involved. “He is the most generous person you’d ever want to meet, and he wouldn’t harm a fly,” or “He was vile, scum who should be put to death.”

And this was during the first 2 hours of the coverage of the event, and before Nancy Grace had an opportunity to render a guilty verdict.

It causes one to wonder whether the side we choose is really not by choice, analysis, or even about our participation in the event, but rather about which group to which we can relate the most.

I previously shared my thoughts about race, which I believe is primarily driven by DNA and genetics. In my reality, it’s not a delayed conversation, or one which we keep trying to avoid, as much as it is one which we cannot have (and never will), because it is so deep within us that we cannot explain it.

Mr. Jaggers, the lawyer for both Miss Havisham and Pip’s benefactor in the 1946 film version of Great Expectations, suggests to Pip, "Take nothing on its looks; take everything on evidence. There is no better rule."

One would think that this would suffice for making decent and fair judgment calls, assuming once again that one has the time, interest, and motivation to pursue the evidence. But two other events threw a monkey wrench in my quest to understand this year’s conflict.

I started thinking about the issue of fear, and how important a factor it might be. In an earlier post, I questioned why fear was not characterized as the Eighty Deadly Sin. There is a television network by the name of TVOne. An African-American journalist and syndicated columnist, Roland S. Martin, who appears regularly on CNN, also anchors a news show on TVOne. During the frequently aired trailer for his show, he asks, “Why is America so afraid of black people?”

Then a couple of years ago, while watching C-Span2, Book TV, I heard a book discussion involving author Michael Shermer, a columnist for Scientific American, and the publisher of Skeptic Magazine. The title of the book says it all, The Believing Brain: From Ghosts to Gods to Politics and Conspiracies – How We Construct Beliefs and Reinforce Them as Truths.”

So, what’s the take away from all of this? I must confess that I don’t know with any degree of certainty, but suggest that neither should you. However, we need to consider something different. Perhaps we could focus on the restructuring of those systems or modifying those environments where there are higher probabilities of conflict, and not focus as much on explaining conflict on an individual or even a group level. Maybe we should accept conflict on an individual or group level, as a given.

Martin Wolf is the Associate Editor and Chief Economics Commentator for the Financial Times, who recently appeared on the Charlie Rose show. He suggests that we need to urgently address some global economic issues which were also extant during the years leading up to World War II. His concern is that if we do not, we may find ourselves in another major, global conflict. In an environment where intense competition and paranoia rule, that more animal, survival-oriented part of our brain takes over.

I’m not sure if he is right. However, I’m not looking forward to another year of conflict like we had this year. And neither is Pip.

Merry Christmas to all, and remember what the O.J. trial may have revealed about us….

Post 177d: Re-Posting of "Great Expectations or Low Expectations"

We originally generated this piece roughly 19 months ago, at the time of the Arab Spring "revolutions" in the Middle East. In light of recent events in Libya, Yemen, and Egypt following the online distribution of a film critical of the Prophet Mohammed, we thought that a review of our earlier thoughts might be appropriate. © 2011 and 2012, the Institute for Applied Common Sense

We, here at the Institute for Applied Common Sense, don’t claim to be the sharpest knives in the drawer.

But as the Laughingman often reminds us, “Doing the right thing is not rocket science™,” which is typically followed by, “Common sense ought to be a way of life™.”

In our last post, What the U.S. Deserves, we argued that the individual citizens of any nation might consider taking more personal responsibility for the state of their nation, and place less responsibility and blame on those who they consider to be their “leaders,” elected or not.

Also, in light of the current turmoil in Egypt, we suggested that Egyptians might learn something from America’s experience with that great experiment, still ongoing, called democracy.

Apparently we did a poor job of making our points, since a number of you questioned what we thought the Egyptians might learn from us. Some even felt that it was presumptuous on our part, if not downright condescending, to suggest that a culture of more than 5,000 years could learn anything from one around less than 1/10 of that time.

But in the same way as parents can learn from their children, the current version of this ancient culture, however defined, can still learn something from Michael Jackson and the New Kids on the Block.

There are many, including some prominent historians, who consider Chicago to be the optimal American city. Although not without its warts, it is frequently said that “Chicago gets things done,” and has many things about which to be proud.

Those historians placing the Windy City at the top of their lists claim that Mrs. O’Leary’s cow should be considered one of the great Founding Fathers of this modern city.

By kicking the lantern in his owner’s barn on October 8, 1871, he provided the citizens of Chicago with an opportunity to rebuild, and start afresh. In many instances, the old, the questionable, and the undesirable were instantly destroyed (admittedly not by choice), and in their place the citizens (and many outside of the city) pursued cutting edge, idealistic projects.

These included not only physical structures embodying the latest engineering and architectural thinking, but also grand sociological and artistic experiments in pursuit of Utopian society.

And thus our first point, although poorly stated, was that this presents the Egyptian people with an opportunity to rebuild. And, in the event that the end result of this human revolution is some form of “democracy,” perhaps they can avoid some of the mistakes that America has made during its democratic life.

Democracy comes in many forms, and based on our experience, it can be quite messy. To quote David Letterman, “It is nothing if not constantly evolving.”

Our second point, also admittedly poorly stated, was that perhaps instead of 1,573 leaders emerging from the ashes of this event, the Egyptians might strive to have at least 157,300 of them.

A friend once shared with us that while in high school, he was forced to read two books which would have an impact on his view of the world. The first was Charles Dickens’ Great Expectations, a novel about growth and personal development, including the themes of class and ambition.

The second, much more modern and much less known, was Jonathan Kozol’s Death at an Early Age. As compelling as some might find the title, the subtitle is even more revealing – The Destruction of the Hearts and Minds of Negro Children in the Boston Public Schools.

Death is the story of how low expectations of the black kids, on the part of the teachers and administrators in the school system, became self-fulfilling prophesies.

When one expects little, one generally gets little.

When one expects more, one generally gets more.

It’s just as simple as that. Just plain old common sense.

And that’s not only applicable to what we expect of others, but also to what we expect of ourselves. It’s been said that one of the great problems in the Middle East is that so many of the youth, who constitute such a large percentage of the population, are not only unemployed, but have no sense of the future being better than the present.

We, the inarticulate minions here at the Institute, hope that this cauldron will result in a nation with a much higher percentage of its citizens constituting the Creative Class and taking responsibility for its fate, than has been the case here in America in recent years.

P.S. We’re not through with this subject yet.

Post No. 156: Great Expectations or Low Expectations - Which Would You Prefer?

© 2011, the Institute for Applied Common Sense

We, here at the Institute for Applied Common Sense, don’t claim to be the sharpest knives in the drawer.

But as the Laughingman often reminds us, “Doing the right thing is not rocket science™,” which is typically followed by, “Common sense ought to be a way of life™.”

In our last post, What the U.S. Deserves, we argued that the individual citizens of any nation might consider taking more personal responsibility for the state of their nation, and place less responsibility and blame on those who they consider to be their “leaders,” elected or not.

Also, in light of the current turmoil in Egypt, we suggested that Egyptians might learn something from America’s experience with that great experiment, still ongoing, called democracy.

Apparently we did a poor job of making our points, since a number of you questioned what we thought the Egyptians might learn from us. Some even felt that it was presumptuous on our part, if not downright condescending, to suggest that a culture of more than 5,000 years could learn anything from one around less than 1/10 of that time.

But in the same way as parents can learn from their children, the current version of this ancient culture, however defined, can still learn something from Michael Jackson and the New Kids on the Block.

There are many, including some prominent historians, who consider Chicago to be the optimal American city. Although not without its warts, it is frequently said that “Chicago gets things done,” and has many things about which to be proud.

Those historians placing the Windy City at the top of their lists claim that Mrs. O’Leary’s cow should be considered one of the great Founding Fathers of this modern city.

By kicking the lantern in his owner’s barn on October 8, 1871, he provided the citizens of Chicago with an opportunity to rebuild, and start afresh. In many instances, the old, the questionable, and the undesirable were instantly destroyed (admittedly not by choice), and in their place the citizens (and many outside of the city) pursued cutting edge, idealistic projects.

These included not only physical structures embodying the latest engineering and architectural thinking, but also grand sociological and artistic experiments in pursuit of Utopian society.

And thus our first point, although poorly stated, was that this presents the Egyptian people with an opportunity to rebuild. And, in the event that the end result of this human revolution is some form of “democracy,” perhaps they can avoid some of the mistakes that America has made during its democratic life.

Democracy comes in many forms, and based on our experience, it can be quite messy. To quote David Letterman, “It is nothing if not constantly evolving.”

Our second point, also admittedly poorly stated, was that perhaps instead of 1,573 leaders emerging from the ashes of this event, the Egyptians might strive to have at least 157,300 of them.

A friend once shared with us that while in high school, he was forced to read two books which would have an impact on his view of the world. The first was Charles Dickens’ Great Expectations, a novel about growth and personal development, including the themes of class and ambition.

The second, much more modern and much less known, was Jonathan Kozol’s Death at an Early Age. As compelling as some might find the title, the subtitle is even more revealing – The Destruction of the Hearts and Minds of Negro Children in the Boston Public Schools.

Death is the story of how low expectations of the black kids, on the part of the teachers and administrators in the school system, became self-fulfilling prophesies.

When one expects little, one generally gets little.

When one expects more, one generally gets more.

It’s just as simple as that. Just plain old common sense.

And that’s not only applicable to what we expect of others, but also to what we expect of ourselves. It’s been said that one of the great problems in the Middle East is that so many of the youth, who constitute such a large percentage of the population, are not only unemployed, but have no sense of the future being better than the present.

We, the inarticulate minions here at the Institute, hope that this cauldron will result in a nation with a much higher percentage of its citizens constituting the Creative Class and taking responsibility for its fate, than has been the case here in America in recent years.

P.S. We’re not through with this subject yet.