Post 177d: Re-Posting of "Great Expectations or Low Expectations"

We originally generated this piece roughly 19 months ago, at the time of the Arab Spring "revolutions" in the Middle East. In light of recent events in Libya, Yemen, and Egypt following the online distribution of a film critical of the Prophet Mohammed, we thought that a review of our earlier thoughts might be appropriate. © 2011 and 2012, the Institute for Applied Common Sense

We, here at the Institute for Applied Common Sense, don’t claim to be the sharpest knives in the drawer.

But as the Laughingman often reminds us, “Doing the right thing is not rocket science™,” which is typically followed by, “Common sense ought to be a way of life™.”

In our last post, What the U.S. Deserves, we argued that the individual citizens of any nation might consider taking more personal responsibility for the state of their nation, and place less responsibility and blame on those who they consider to be their “leaders,” elected or not.

Also, in light of the current turmoil in Egypt, we suggested that Egyptians might learn something from America’s experience with that great experiment, still ongoing, called democracy.

Apparently we did a poor job of making our points, since a number of you questioned what we thought the Egyptians might learn from us. Some even felt that it was presumptuous on our part, if not downright condescending, to suggest that a culture of more than 5,000 years could learn anything from one around less than 1/10 of that time.

But in the same way as parents can learn from their children, the current version of this ancient culture, however defined, can still learn something from Michael Jackson and the New Kids on the Block.

There are many, including some prominent historians, who consider Chicago to be the optimal American city. Although not without its warts, it is frequently said that “Chicago gets things done,” and has many things about which to be proud.

Those historians placing the Windy City at the top of their lists claim that Mrs. O’Leary’s cow should be considered one of the great Founding Fathers of this modern city.

By kicking the lantern in his owner’s barn on October 8, 1871, he provided the citizens of Chicago with an opportunity to rebuild, and start afresh. In many instances, the old, the questionable, and the undesirable were instantly destroyed (admittedly not by choice), and in their place the citizens (and many outside of the city) pursued cutting edge, idealistic projects.

These included not only physical structures embodying the latest engineering and architectural thinking, but also grand sociological and artistic experiments in pursuit of Utopian society.

And thus our first point, although poorly stated, was that this presents the Egyptian people with an opportunity to rebuild. And, in the event that the end result of this human revolution is some form of “democracy,” perhaps they can avoid some of the mistakes that America has made during its democratic life.

Democracy comes in many forms, and based on our experience, it can be quite messy. To quote David Letterman, “It is nothing if not constantly evolving.”

Our second point, also admittedly poorly stated, was that perhaps instead of 1,573 leaders emerging from the ashes of this event, the Egyptians might strive to have at least 157,300 of them.

A friend once shared with us that while in high school, he was forced to read two books which would have an impact on his view of the world. The first was Charles Dickens’ Great Expectations, a novel about growth and personal development, including the themes of class and ambition.

The second, much more modern and much less known, was Jonathan Kozol’s Death at an Early Age. As compelling as some might find the title, the subtitle is even more revealing – The Destruction of the Hearts and Minds of Negro Children in the Boston Public Schools.

Death is the story of how low expectations of the black kids, on the part of the teachers and administrators in the school system, became self-fulfilling prophesies.

When one expects little, one generally gets little.

When one expects more, one generally gets more.

It’s just as simple as that. Just plain old common sense.

And that’s not only applicable to what we expect of others, but also to what we expect of ourselves. It’s been said that one of the great problems in the Middle East is that so many of the youth, who constitute such a large percentage of the population, are not only unemployed, but have no sense of the future being better than the present.

We, the inarticulate minions here at the Institute, hope that this cauldron will result in a nation with a much higher percentage of its citizens constituting the Creative Class and taking responsibility for its fate, than has been the case here in America in recent years.

P.S. We’re not through with this subject yet.

Post No. 177c: Re-Posting of "Monkey See; Monkey Do"

In light of the attacks on United States' embassies and consultates in Northern Africa within the past 24 hours, we thought that we would re-post the following piece. Readers might also recall the furor generated several years ago following the publication of a cartoon in a Danish publication depicting Mohammed which many in the Muslim world considered disrespectful. © 2011 and 2012, the Institute for Applied Common Sense

Not long ago, a friend of the Institute sent us this story from a major news source:

Beverly Hills Police officers responded last evening to a collision involving a single vehicle at the intersection of Santa Monica Boulevard and Rodeo Drive. The driver and passenger were killed. As police examined the wreckage, a little monkey came out of the brush and hopped around the crashed car.

One of the officers looked at the monkey and said, "I wish you could talk."

The monkey looked up at the officer and nodded and raised his head up and down.

"You can understand what I'm saying?" asked the officer.

Again, the monkey picked his head up and down.

"Well, did you see this?"

"Yes," motioned the monkey.

"What happened?" asked the Officer.

The monkey made a gesture as if he had a can in his hand and turned it up by his mouth.

"They were drinking?" asked the officer.

The monkey’s head movements indicated another "Yes."

"What else?" said the Officer. The monkey pinched his fingers together and held them to his mouth.

"They were smoking marijuana?"

The monkey shook his head again indicating, "Yes."

"What else?"

The monkey then made a kissing motion.

"They were kissing, too?" asked the astounded officer.

The monkey again nodded affirmatively.

"Now wait, you witnessed your owners drinking, smoking, and kissing before they wrecked?"

The monkey shook his head vigorously providing another "Yes" response.

"And what were you doing all of this time?"

"Driving," motioned the monkey.

This unfortunate incident reminded us of the potential risks associated with monkeys seeing other monkeys doing dangerous things.

While Common Sense might be relatively simplistic (and capable of being appreciated by monkeys), and frequently merges with Personal Responsibility, there are times when Personal Responsibility is a far more complicated and nuanced concept, depending on the environment and the monkeys involved.

In prior posts, we spoke of the need on the part of some individuals to be right, rather than accurate. Today we shift from being right to having rights.

There’s a “rights” story out there that’s been gnawing on our peanuts for the past couple of weeks. And while many had much to say about the potential threat in the months leading up to the story, once the threat was actually consummated, there were very few American political leaders who had much to say.

Perhaps it received so little attention in the media due to other more pressing stories, such as the Japanese nuclear radiation risk, the potential shutdown of the U.S. government, and our involvement in Libya. Or maybe most regular citizens just didn’t care once the act occurred.

We’re talking about Terry Jones, the Pastor of the Dove World Outreach Center in Florida, who, in 2010, threatened to burn Korans to mark the anniversary of the attack on the World Trade Center on 9/11.

When he initially made the threat, virtually everyone came out of the woodwork, out of fear that the ensuing fire would engulf their abodes, or real estate projects in which they had invested. But after faking us out with a song and dance alongside a organ grinder and suggesting that he had realized the folly of his ways, on March 21, 2011, the Good Reverend conducted a mock trial (consisting primarily of members of his congregation as jurors), after which he went through with the burning.

Unfortunately, the burning of the books may have been a factor in the attack shortly thereafter on a United Nations Assistance Mission in Afghanistan, which left at least 30 people dead, and as many as 150 injured, following 5 days of rioting.

No one will ever be able to prove, with any degree of certainty, whether the exercise of the Good Reverend’s right to express his views was a contributing factor to the bloodshed. But we were surprised at the paucity of coverage of the event by the media, and by how little our political leadership in this country had to say about the burning, and its possible ramifications.

Particularly those in American society who generally argue so forcefully against burning anything which they value.

(Although we do not have any empirical evidence to support this, our guess is that Kobe Bryant received more press accusing a pro basketball referee of being related to Liberace.)

Maybe we were all afraid that some other monkeys out there might repeat the show, and that others might try to imitate the original.

Or perhaps it made some of us actually realize that the exercise of our individual rights might not always be the most responsible thing to do, depending on the environment and the parties (or monkeys) involved.