Post No. 107: Is There a Positive Side to Anger?

© 2009, the Institute for Applied Common Sense

Some weeks ago, we expressed concern about the “tone” of discourse in our forum. It never reached the level of name calling, but it came darn close.

Acrimony and invective rose to a level where many complained that they were not interested in the accompanying message, no matter how well articulated or founded.

As put by one of our visitors, “Why would anyone, at least without a lot of cash, be interested in dealing with angry people?”

(We do not consider all of those using personal attacks as angry people, but we appreciate the point.)

It was our goal to create a forum for civil discourse, and the exchange of ideas, whereby we all could learn.

Although we had the ability to screen comments, we chose not to do so.

We wanted to encourage expression and attract all points of view.

One of the things we learned is that most people maintain their ideological positions throughout, despite being presented with thought-provoking arguments from many angles from many others.

Rarely did we note someone acknowledging the merit of a position which they had not previously considered.

As the Optimizer often says, theories and positions are good for something, but not nearly as much as their proponents argue.

In an effort to get beyond what the Laughingman termed “justified” criticism by those on the left, middle, and right, that our topics reflected our bias, several weeks ago, we sought topics from you.

One of you, whose analysis, wit, appreciation of history, and tone of presentation we respect, suggested that he had a theory: There is an “upside to anger.”

He was concerned about the mischaracterization of “righteous anger” as “hatred” or “rage.”

He also felt he had “a right and obligation to speak out.”

Having long considered anger to be a wasted emotion, considering the source of the topic, we asked, “What does anger gain one,” as opposed to, “But what does anger gain one?”

For weeks we observed everything about us to locate an “upside to anger.”

We looked at sports, child rearing, scientific research, and food preparation.

We considered angry teachers, ministers, government officials, and medical professionals.

While still pondering the question, we viewed a symposium on the economy on C-Span. We were struck by several things.

There were roughly 10-13 economists, journalists, former banking officials, and other business professionals.

Notable was the absence of politicians, government officials, comedians, and talk show hosts.

What immediately struck us was the civil tone of the discussion.

It was difficult to figure out who was liberal, conservative, Democrat, or Republican.

The participants were respectful of each other’s views.

They approached the subject analytically, with little emotion, and placed our current economic woes in historical context.

There was quite a bit of discussion about whether we, as a society, had learned anything about the functioning of our economy and the societal repercussions, following repeated recessions, price and wage controls, the savings and loan debacle, the bursting of the technology bubble, Enron, and the demise of the major investment banking firms.

It seemed like a Common Sense and responsible way to approach the problem to us.

We noted the contrast between this thoughtful, non-combative event, and the anger vented on our blog, in Congress, and on the talk shows.

We asked, “In which context are we more likely to generate some fresh ideas to deal with this very complex and serious situation, and gain a more comprehensive understanding of the underlying causes?”

After giving some, if not due, consideration to the topic, and despite the respect that we have for our reader, we couldn’t find an “upside to anger.”

We view anger as a primal, instinctive, and perhaps more immediate reaction to an event or set of events. Responsible people, after acknowledging the event, set about dealing with it, and in our view, anger makes that more difficult.

Our friend may be correct that we’ve seen a mischaracterization of “righteous anger” as “hatred” or “rage” on occasion. However, we just don’t see its utility after one feels it.

Few are going to listen to your point of view while you’re “screaming” at them literally or figuratively.

Suggesting, even obliquely, that those who disagree with you are morons is probably not the way to go.

As much as it may serve some personal function, we just don’t see how anger advances any long-term, positive, societal interests.

Let’s keep that in mind going forward.

All of us.

Post No. 25: Does Everyone Necessarily Have a Point of View?

© 2008, The Institute for Applied Common Sense

Some years ago, a documentary aired exploring President Johnson’s inheritance of the Vietnam War, and the manner in which he dealt with the conflict. I mentioned to a buddy that, despite the fact that I was in the Army during the late 1960’s and early 1970’s, I did not fully understand the forces in operation at the time, and that the documentary provided me with a better understanding. My buddy immediately inquired as to the “point of view” of the documentary film maker. At the time, it really had not occurred to me. It was simply “information.” While I recognized that it theoretically might have been produced with a particular slant, or a particular political purpose in mind, those factors did not loom large in my appreciation of the piece.

There are two types of people who I generally hold in high regard. Those without an “agenda,” and those who recognize that everything is bigger than their pedestrian concerns. My particular definition of those individuals with an “agenda” includes folks who are always proselytizing, disseminating dogma, or passing extreme judgment on others. (Is judgment being passed on them now through this process?) Like those individuals who recognize that the world is bigger than their concerns, those without an “agenda” seemingly have a tendency to listen more, acquire information, and be slow to judge. Those rushing to judgment have always concerned me, and arguably, should concern us all.

We encountered this reactionary phenomenon recently while observing various discussions about our presidential candidates, and reviewing some comments in response to some of our recent posts. In the political arena, party loyalists appear incapable of finding anything good about the candidate who they do not support. Is the recognition of any positive attributes of the opposing party’s candidate a fatal thing to do in an elective contest? The number of times that we have heard commentators mention that neither Obama nor McCain has done anything worthwhile in life is absolutely fascinating. (Of course, many talk radio hosts behave as if they have made tremendous contributions to science and humankind, and the advancement of society’s long term interests.)

In one of our recent posts, we presented the views of a particular citizen and inquired as to whether that individual’s views fell within the range of acceptable positions for a particular political party. One of the positions expressed was that of mandatory service in the armed forces, by all citizens, to protect and defend our nation, and consequently those freedoms which we all enjoy. We simply raised some rhetorical questions regarding one’s identification with certain political parties, and examined potential positions that might be taken by a third, independent party. Interestingly, some readers felt that we were advocating treating citizens as slaves, and branded us totalitarian pigs. Some others assumed that we had taken a position in line with Osama bin Laden and that we were not patriotic. Some frequently assume that simply because we mention someone’s name, or quote them on an issue, we support their position. To borrow a phrase, “Au contraire, mon frere.”

One thing which we have learned during the publishing of this blog is that when you raise theoretical questions and issues, you run the risk of people assuming that you have taken a position along one particular line regarding the issue. Why is that? They obviously have not read the piece from an unbiased perspective. Some have even suggested that no writer can achieve objectivity and put aside their personal biases. I wonder how judges do it, or do they? (Interestingly, it often seems that those individuals who are most offended by the posing of rhetorical questions are those who have hard and fast, unyielding positions themselves.) Our experience also highlighted something said by another writer, that being that in taking a moderate or centrist position, one does not receive some degree of praise from either side, but rather has to fend off attacks from both. Perhaps that’s why we get so little accomplished in the political arena these days, and why partisanship appears to rule. Let’s all rally around groupspeak.

There is so much negative, outlandish, and critical information disseminated daily about virtually every candidate in virtually every election in this nation. The reason is that negative information, particularly bearing on emotional, hot button issues, works. Does anyone really think that McCain plans to open up the border in Arizona and permit all undocumented workers to enter the country, as some of his detractors have argued? Does anyone really believe that should Obama be elected President, more Islamic mosques than Christian churches will be built during his tenure?

This junk is just that; however, it appears to work, at least for a significant segment of our population. We should all be concerned that the innermost “fears” of many may have an influence on the outcome of this election. (Maybe it always has. You will recall that there was a concern that by electing a Catholic, i.e. John Kennedy, the Pope would have too much of an influence in American politics.) What’s more troubling is that the manipulation of our fears is being orchestrated by heretofore, somewhat respected, well educated folks, on both sides of the aisle, who are more concerned about winning, than appealing to our good sense, logic, and fairness. Of course, America loves a winner, but are lies and misinformation any different than steroids in the quest to win?

It’s amazing that these “public servants” have any interest in running for office. The mere fact that they are willing to subject themselves and their families to this abuse suggests that something is a tad different about them. However, it may also keep prospective leaders, who could actually accomplish something of value, from coming up to the plate. Is this the environment in which we want to conduct the selection of our leaders? A totally objective viewer might conclude that none of the candidates in any election is worthy of being elected. What kind of “transformers” and actors are these folks, along with their handlers and consultants? Perhaps we deserve the lies and false promises fed to us so that they can get elected. Perhaps this can be viewed as a necessary evil and simply a means to an end, so that they can actually do something of value once they win the position. Hmmmh, is truth still the better choice, even if you do not win? Is there some value to being a noble loser who took the high ground?

One of my best friends was a college and professional level coach for many years. The phrase which I recall him repeating most frequently is, “Don’t judge.” What he was really saying was to listen, acquire and be open to more information, and do not rush to judgment. As the professor noted to Captain Nemo in 20,000 Leagues under the Sea, there are issues bigger than those which we now face, and which have a longer term impact.

The next time that you read or hear something, try to avoid processing it from your point of view. Try to avoid assuming that the writer has a particular point of view. Simply view it as information. The next time that you hear something with which you disagree, assume for a short period of time that you misheard it, or that there is a reasonable explanation for the position taken by the speaker. Consider the prospect of your brain functioning like a hard disk on a computer. Just take in the information, store it there, and process it later when you have additional information and time to reflect. As the old song during the 1970’s used to say, “Expand your mind, you might be surprised at what you might find.”

© 2008, The Institute for Applied Common Sense

Post No. 22: Do We Have Something to Fear Other Than Fear Itself?

© 2008, The Institute for Applied Common Sense

Radio and television talk show host Don Imus drew attention to himself again last week. Upon hearing his latest controversial statement, one’s response might have been that Imus could not have avoided criticism under any circumstances. (Disregard, for the time being, whether we truly know him intimately enough to enable us to judge the motives underlying the statement.)

In the future, he might avoid making any statements, which include any race-related words, since various negative assumptions will be made regarding his motives, even if his intent is to make a positive statement.

More disconcerting was the statement by the NFL player whose frequent run-ins with the law were at the center of Imus’ unfortunate expression. Arguably, Imus’ comment could have been viewed as a statement condemning the frequent stopping of African-Americans by law enforcement officials, or justifying it. However, “Pacman” Jones fairly quickly concluded that Imus “obviously has a problem with African-Americans.”

One can only assume that Jones has some direct link to Imus’ brain and heart, to permit him to make such an unequivocal assessment. Along a similar vein, an argument might be made that Jones “obviously has a problem with the law,” or that he “obviously has a problem disassociating himself from the criminal element.”

George Carlin, considered by some to be an iconic comedian, died last week. It is generally agreed that he expressed the views of the counter-culture element of our society. However, what stood out most significantly was the frequent reference, by those who remembered him, to the “fearless” nature of his comedy.

What did Carlin potentially have to fear? What did he say that posed so significant a potential danger that we needed to be leery of him? Was there a concern that what he said, or might say, could damage or harm a certain segment of our society?

So here we are considering whether it is good for members of society to avoid making certain comments, or discussing certain subjects, in a public setting. (Ignore for now that the statements could be true, and honestly uttered.)

Just to carry our discussion a little further, images are also a form of expression. Some of you may recall the controversy surrounding the pairing of O.J. Simpson and Elizabeth Montgomery, over twenty years ago, in a television murder mystery movie, and the backlash that befell the sponsors. But that was long ago, right?

Recently, while I was listening to, but not watching television, a commercial aired for Cascade, the dishwasher detergent. The voice-over contained an African-American accent. At first, I couldn’t figure out why that struck me odd. Then, for some unexplained reason, I turned around to see if an African-American face or image would also appear in the commercial.

Let me ask you. When was the last time that you can recall seeing an African-American woman in a commercial associated with cleaning anything – whether it be laundry detergent, floor wax, window cleaner, or garbage bags? How many years have sponsors avoided projecting certain images to play it safe? The corollary reality is that many of us avoid making certain statements to play it safe, out of concern for offending others.

In light of the risks associated with making certain statements, we obviously have to carefully evaluate the consequences, or perhaps some might say, the “potential punishment,” associated with making statements, though honest they may be.

Furthermore, if we are not entirely clear as to the line between acceptable and unacceptable speech/expression, most of us will steer far wide of the danger zone.

During the course of the development and evolution of this blog, we’ve been surprised at a number of things, particularly in the expression of speech arena. A number of regular readers have suggested that the content makes many uncomfortable.

Many have indicated that although they would like to respond honestly to some of the posts, they feel reluctant to do so. There is a concern that, even using a pseudonym, once their true thoughts are revealed to the public, they might suffer negative consequences.

There is a scene in one of the classic Hollywood movies where the local, irresponsible, rich kid, who is attending medical school, is confronted by a childhood friend. She questions his flippant attitude, and lack of sense of responsibility, considering the talent which she considers him to have.

She notes that he could do so much of a positive nature for so many. She then goes on to say, “Most of us have no choice but to live useless lives.”

This leads one to wonder, “What is a person if not his or her expression?” Is freedom of expression the essence of freedom?

What we should appreciate is that when any talk show host, religious leader, celebrity, politician, or other public figure, manages to generate a following or an audience, they run the risk of saying something controversial. However, that ought to be a good thing, because it causes us to periodically stop and think.

Imagine a world where everything said in the media is uttered within certain prescribed boundaries, where no one is offended, surprised, intrigued, inspired, or in some manner affected. Imagine where we would be as a society if every utterance was something that we already knew, or accepted, or with which the “expression police” were comfortable.

There is an argument to be made that in this competitive, free market environment that is America, the speech expressed by its citizens ought to be evaluated by the same competitive, free market forces.

A speaker should fail or succeed based on the quality of his content, and whether the citizens are willing to “buy” his or her expression.

We ultimately discard and ignore products of little or no value. Are we afraid to let the market place decide the fate of those making offensive comments, in the same way that we let the market place decide the fate of poor products?

We might discourage someone from expressing a new idea or concept, in the same way that we might discourage someone from developing a new product or service, if we discourage expression on the front end.

Politicians on both sides of the aisle frequently accuse the other of failing to acknowledge the intelligence of the American people. If we are intelligent enough to assess and evaluate other issues and their value, why do we not possess enough intelligence to assess and evaluate (and thus accept or repudiate) personal expression, in whatever form it manifests itself?

There is something else that comes to mind. When we hear the rantings and ravings of callers as they express themselves on talk radio shows, we gain some insight into, and provide a forum for, a segment of our society that otherwise might go unnoticed and unheard.

Some would suggest that we might be a better society if they went unnoticed and unheard. However, isn’t it better for us to know with whom we are really dealing, and have a better appreciation of the issues and concerns of every segment of our society? Or is that something which certain forces do not want?

We are once again reminded of the words of the Laughingman:

“The worst conceivable way to silence one with whom we disagree is to stop him from talking. By doing so, you create a martyr to his similarly warped followers, and take him off the radar screen of the rest of the public. Had we, as a society, a bit thicker skins, we would broadcast these lunacies far and wide, with an appropriate apology to the more sensitive among us, demonstrate a little common sense for our fellow man, and let the fringe element drown in the laughter and public ridicule generated by their own thinking or lack thereof. Along with the right to free speech comes the right to make a public fool of oneself; and like the naked, fools have little or no influence on society.”

That is, of course, unless you are Lady Godiva or Angelina Jolie.

© 2008, The Institute for Applied Common Sense