Post No. 182c: The Eighth Deadly Sin

© 2010 and 2012, the Institute for Applied Common Sense

“We have nothing to fear but fear itself.”

We recently contacted the Logistician (an Institute Fellow), still on sabbatical in Brazil, just to check up on him. We asked him what he considered to be the most significant difference between Brazil and the United States.

“There is almost a total lack of fear here," he said. "The folks will do virtually anything and engage virtually anyone.”

Interestingly, we have been thinking a lot about the concept of fear over the past few months, with all of the yelling and screaming going on about where this country is headed. We’ve come to recognize it as a very powerful and potentially destructive force.

Prior to moving to the East Coast, the Institute was based in Los Angeles, just a few blocks from UCLA. During the late 1980’s, a dramatic shift, in the ethnic make-up of the student body at UCLA, began to take place.

The number of first generation immigrant students, whose education was financed by parents in another part of the world, began to grow. It was not unusual to see them walking down the streets of Westwood wearing facial masks to deal with the air pollution and whatever other airborne “diseases.”

They walked in groups of 4, 5, or 6. On occasion, upon encountering a native-born American, the group members would shift 3 or 4 feet off the sidewalk, and turn their heads 90° as if to avoid being contaminated by the approaching figure.

When we first encountered this, we were puzzled, particularly since many cities in their native countries were far more densely populated, with lots of pushing and shoving and bodies touching. Thus, we wondered about the basis for the reaction.

We also knew plenty of native born American citizens of the same ethnic origin, who did not behave similarly, and who were truly integrated and engaged members of California society.

We entertained the possibility that it was fear of strangers and the unknown, and we became concerned, since a fear of any group of people, concept, or person results in a lack of engagement.

Many are familiar with the Seven Deadly Sins. According to Wikipedia, they constitute “…a classification of the most objectionable vices that has been used since early Christian times to educate and instruct followers concerning (immoral) fallen humanity’s tendency to sin." The final version of the list consists of wrath, greed, sloth, pride, lust, envy, and gluttony.

Although we here at the Institute do not claim to be learned theologians, or duly appointed disciples of Jesus, there is an argument to be made that fear, particularly the fear of engagement, should be added as the eighth deadly sin.

(Arguably, if one really has faith in God, follows the dictates of his or her religion, and legitimately considers oneself a child of God, then one should not fear anything or anyone but God.)

Tangentially, a failure to engage stemming from fear, can also lead to a failure to understand, which can lead to anger – one of the more unproductive activities in which one can engage, about which we previously expressed our thoughts.

In the view of the Logistician, there is a pragmatic, socio-technological reason to eliminate fear of others, leading to engagement – a society efficiently and effectively gets the best out of the highest proportion of its people.

The Roman Empire contributed significantly to the development of western civilization, which some consider to be the greatest contributor to humankind thus far. Through its assembly (admittedly by force in many instances) and assimilation of divergent cultures, the cross-cultural benefits were exponential in nature.

When those using a particular type of plow used in Country X, engaged those from Country Y, and then those from Country Z, the resultant plow was better at performing the task of tilling the soil, than any of the previous individual plows.

When the Institute moved to the southeast region of the country, the influences of the traditional Caucasian and African-American cultures were observable and palpable. However, the people in the region almost seemed to be in denial about the rapidly increasing Hispanic and Asian communities.

To constructively deny the existence, through lack of engagement, of a significant segment of your community, is a waste of human resources, and a missed opportunity.

And what does this have to do with Personal Responsibility about which we harp so frequently?

It seems to us that if one considers oneself to be a positive, upstanding, responsible contributor to the community, and a citizen of God’s Universe, (regardless of what Stephen Hawking might say), then part of Personal Responsibility requires us to affirmatively engage those who we do not know, do not understand, and those with whom we have philosophical, cultural, ethnic, social, and other differences.

It just seems like the responsible thing to do….

[Editorial Note: We obviously used some "artistic license" in referring to Henry David Thoreau.]

Post No. 152: What Would Dr. King Say?

© 2011, the Institute for Applied Common Sense

We considered calling this piece, What Would Dr. King Do?, or What Would Dr. King Think?

Frankly, none of them would be really appropriate, since none of us has any first hand knowledge of his thought process, or even a comprehensive appreciation of his view of the world.

For example, most think that Dr. King adopted Gandhi’s non-violent philosophy on his own. Yet, many involved in the movement contend that it was actually Bayard Rustin who counseled Dr. King to adopt non-violence as his MO.

There is a story, perhaps apocryphal, that after having his home and family threatened, Dr. King grabbed a rifle on his way to confront his attackers on the front lawn.

Rustin supposedly stopped Dr. King in mid-stride and suggested how to get the upper hand on his attackers, that being to take the higher moral ground - less subject to attack.

Per Rustin, resorting to a tactic that placed the good doctor in the same violence stratum as his attackers only served to hurt the cause, and made it less likely that others would side with him (defense of his castle be justified or not).

On this past MLK Day, those of you fortunate enough not to have become infected with that virus commonly known as Twitter [which should be changed to “Twitcher”], would have been amazed at the volume of thought-provoking MLK quotes posted by “kids” of every imaginable color, age, country, and station in life.

But two situations or events, both featuring the NAACP, kept bothering us.

Why the NAACP? [That’s exactly what we asked.] Because, in theory, one might think that their positions and the interests advocated by Dr. King would bear some resemblance to one another. In both instances, we’re just not sure what was going on. [Plus, we recognize that only certain racial groups are monolithic.]

The first involved something seemingly innocuous as school snow make-up days.

In many districts around the country, schools are required to end their year by a certain date. Most states also require that a school year consist of a certain number of days. Because of severe snow storms, many districts found themselves trying to discover make-up days on the calendar.

Some announced that they were “considering” having their charges attend school on MLK Day. The NAACP, in virtually every region where such a plan was “considered,” shifted into Sharpton-Jackson mode. [Where is a Michael Steele or an Alan Keyes when you need one?]

We need not even explore the substance of their arguments. Many prominent in the black community even suggested that parents keep their kids home. [That’ll show them.]

But it occurred to us, what better day to spend the time in school, reflecting on all that Dr. King represented, and all that he valued?

What better opportunity for black folks to consider the importance of, or show the outside world how much they value, that education thang?

What better day to suggest and support the extension of the school week to Saturdays, or the school year into the summer?

What would Dr. King have said, or done?

The second situation involved the Governor of Maine. This maverick of a politician was invited to participate in an NAACP celebration in memory of Dr. King, and he declined. [Uh, oh…!]

When questioned further about it, he simply said that there are only so many special interest events that one man can attend in a 24 hour day.

He further suggested that if someone thought that his declination was racially motivated, they could “kiss his butt.” [At least he has the balls to tell some group to kiss his rear end.] He finally alluded to the fact that all one needed to do was examine his family portrait, and they would find that he has a black [adopted] son.

Once again, the local NAACP went ballistic, and suggested that whether he had a black son was irrelevant. [Any of those NAACP folks have any white sons?]

Once again, we asked what would Dr. King have said, or done?

Of course, we don’t know. But we have a guess.

As great as all of the quotes posted on Twitter were, there was one missing that may reflect how he might have reacted.

On Monday night, we watched a tape of one of Dr. King’s speeches at the close of an MSNBC segment. During it, he said:

“We must conduct our struggle on the high plain of dignity and discipline.”

Did the NAACP heed his word?

You be the judge.

P.S. Yeah, we know. This was not a very dignified post.

Post No. 148: Sorry Mr. Thoreau, but that Hermit Crap is for the Birds

© 2010, the Institute for Applied Common Sense

“We have nothing to fear but fear itself.”

We recently contacted the Logistician (an Institute Fellow), still on sabbatical in Brazil, just to check up on him. We asked him what he considered to be the most significant difference between Brazil and the United States.

“There is almost a total lack of fear here in Brazil," he said. "The folks will do virtually anything and engage virtually anyone.”

Interestingly, we have been thinking a lot about the concept of fear over the past few months, with all of the yelling and screaming going on about where this country is headed. We’ve come to recognize it as a very powerful and potentially destructive force.

Prior to moving to the East Coast, the Institute was based in Los Angeles, just a few blocks from UCLA. During the late 1980’s, a dramatic shift, in the ethnic make-up of the student body at UCLA, began to take place.

The number of first generation immigrant students, whose education was financed by parents in another part of the world, began to grow. It was not unusual to see them walking down the streets of Westwood wearing facial masks to deal with the air pollution and whatever other airborne “diseases.”

They walked in groups of 4, 5, or 6. On occasion, upon encountering a native-born American, the group members would shift 3 or 4 feet off the sidewalk, and turn their heads 90° as if to avoid being contaminated by the approaching figure.

When we first encountered this, we were puzzled, particularly since many cities in their native countries were far more densely populated, with lots of pushing and shoving and bodies touching. Thus, we wondered about the basis for the reaction.

We also knew plenty of native born American citizens of the same ethnic origin, who did not behave similarly, and who were truly integrated and engaged members of California society.

We entertained the possibility that it was fear of strangers and the unknown, and we became concerned, since a fear of any group of people, concept, or person results in a lack of engagement.

Many are familiar with the Seven Deadly Sins. According to Wikipedia, they constitute “…a classification of the most objectionable vices that has been used since early Christian times to educate and instruct followers concerning (immoral) fallen humanity’s tendency to sin." The final version of the list consists of wrath, greed, sloth, pride, lust, envy, and gluttony.

Although we here at the Institute do not claim to be learned theologians, or duly appointed disciples of Jesus, there is an argument to be made that fear, particularly the fear of engagement, should be added as the eighth deadly sin.

(Arguably, if one really has faith in God, follows the dictates of his or her religion, and legitimately considers oneself a child of God, then one should not fear anything or anyone but God.)

Tangentially, a failure to engage stemming from fear, can also lead to a failure to understand, which can lead to anger – one of the more unproductive activities in which one can engage, about which we previously expressed our thoughts.

In the view of the Logistician, there is a pragmatic, socio-technological reason to eliminate fear of others, leading to engagement – a society efficiently and effectively gets the best out of the highest proportion of its people.

The Roman Empire contributed significantly to the development of western civilization, which some consider to be the greatest contributor to humankind thus far. Through its assembly (admittedly by force in many instances) and assimilation of divergent cultures, the cross-cultural benefits were exponential in nature.

When those using a particular type of plow used in Country X, engaged those from Country Y, and then those from Country Z, the resultant plow was better at performing the task of tilling the soil, than any of the previous individual plows.

When the Institute moved to the southeast region of the country, the influences of the traditional Caucasian and African-American cultures were observable and palpable. However, the people in the region almost seemed to be in denial about the rapidly increasing Hispanic and Asian communities.

To constructively deny the existence, through lack of engagement, of a significant segment of your community, is a waste of human resources, and a missed opportunity.

And what does this have to do with Personal Responsibility about which we harp so frequently?

It seems to us that if one considers oneself to be a positive, upstanding, responsible contributor to the community, and a citizen of God’s Universe, (regardless of what Stephen Hawking might say), then part of Personal Responsibility requires us to affirmatively engage those who we do not know, do not understand, and those with whom we have philosophical, cultural, ethnic, social, and other differences.

It just seems like the responsible thing to do….

[Editorial Note: We obviously used some "artistic license" in referring to Henry David Thoreau.]